called “poverty-grass,” because it grew where nothing else would.
I was struck by the pleasant equality which reigned among the stage
company, and their broad and invulnerable good-humor. They were what is
called free and easy, and met one another to advantage, as men who had
at length learned how to live. They appeared to know each other when
they were strangers, they were so simple and downright. They were well
met, in an unusual sense, that is, they met as well as they could meet,
and did not seem to be troubled with any impediment. They were not
afraid nor ashamed of one another, but were contented to make just such
a company as the ingredients allowed. It was evident that the same
foolish respect was not here claimed for mere wealth and station that
is in many parts of New England; yet some of them were the “first
people,” as they are called, of the various towns through which we
passed. Retired sea-captains, in easy circumstances, who talked of
farming as sea-captains are wont; an erect, respectable, and
trustworthy-looking man, in his wrapper, some of the salt of the earth,
who had formerly been the salt of the sea; or a more courtly gentleman,
who, perchance, had been a representative to the General Court in his
day; or a broad, red-faced Cape Cod man, who had seen too many storms
to be easily irritated; or a fisherman’s wife, who had been waiting a
week for a coaster to leave Boston, and had at length come by the cars.
A strict regard for truth obliges us to say that the few women whom we
saw that day looked exceedingly pinched up. They had prominent chins
and noses, having lost all their teeth, and a sharp _W_ would represent
their profile. They were not so well preserved as their husbands; or
perchance they were well preserved as dried specimens. (Their husbands,
however, were pickled.) But we respect them not the less for all that;
our own dental system is far from perfect.
Public-domain text, read in full here on John Shaqi.
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