The Ten Commandments are little in evidence in the country and free love prevails with the fruit of seventy-five per cent of illegitimate births. A respectable bachelor is not qualified to enter society until several children call him “papa.” Few men are without a separate establishment for affinities. Honolulu The Hawaiians are out and out in their dancing. They do not gloss it over and wear no hypocritical fig-leaves. They do not throw masks or mantles over their viciousness, under the guise of religious charity balls and philanthropic society parties. The hula is a hip dance, but the Hawaiians are not “hip”--ocritical in doing it. The dance is not sad or hippish but one of joy. I have seen many dances--the Apache in Paris, du ventre in Cairo, the can-can in Buenos Aires, and with money here in Honolulu one can arrange with a chauffeur or at a hula house to see a hula combining all these vile and violent exhibitions. It is a composite of the compost of all dirty dances, most delightfully depraved, innocent of decency and shame, the dancers being quite careless about the exposure of their legs, arms and charms. What captivating indelicacy, so disturbing to the looker-on. But this it not the native hula. There is sufficient of the sun and volcano without it. The whites have taken away the native naivete and added their own nastiness. As a physiological study the dance is informing. In antiquity these antics were a religious service, combining poetry, pantomime and passion. The old edition of the heathen hula dance has been expurgated, but Christian foot-notes suggest more. At one hula house I witnessed an unscheduled fight between several sailors who had quarreled over the charms of a hula girl with the result of broken heads, hearts and furniture. The native proprietor welcomed us with characteristic Hawaiian hospitality--we could eat, drink and stay as long as we pleased--all night in fact, with his hula girls for company. I thanked him for his ancient, beautiful and unbounded generosity but told him I was married and a minister, although he seemed unable to understand why that should make any difference with me, since it made little to some of the local clergy and laity. One day at high noon, not night, I saw several native women bathing at Waikiki beach. All they had on was a holoku night-gown that was as good as nothing when wet. Three white, male strangers sauntered up from the nearby hotel, waded in, threw their arms around the girls and were guilty of “divers” familiarities. The girls didn’t object to the conduct of the boys. I couldn’t help seeing or thinking whether the fishes swam away or stayed and blushed all colors. Here was a “freedom of the seas” I refer to the naval board for diplomatic discussion.