Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial timesRowlandson, Mary White
History
Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial times
Rowlandson, Mary White
Indian captivities -- Northeastern States
One day, as I was looking after my traps, I got benighted, by beaver
ponds intercepting my way to camp; and as I had neglected to take
fireworks with me, and the weather very cold, I could find no suitable
lodging-place; therefore the only expedient I could think of to keep
myself from freezing was exercise. I danced and hallooed the whole
night with all my might, and the next day came to camp. Though I
suffered much more this time than the other night I lay out, yet the
Indians were not so much concerned, as they thought I had fireworks
with me; but when they knew how it was, they did not blame me. They
said that old hunters were frequently involved in this place, as the
beaver dams were one above another on every creek and run, so that it
is hard to find a fording-place. They applauded me for my fortitude,
and said, as they had now plenty of beaver skins, they would purchase
me a new gun at Detroit, as we were to go there the next spring; and
then if I should chance to be lost in dark weather, I could make a
fire, kill provision, and return to camp when the sun shone. By being
bewildered on the waters of Muskingum, I lost repute, and was reduced
to the bow and arrow, and by lying out two nights here I regained my
credit.
After some time the waters all froze again, and then, as formerly, we
hunted beavers on the ice. Though beaver meat, without salt or bread,
was the chief of our food this winter, yet we had always plenty, and I
was well contented with my diet, as it appeared delicious fare after
the way we had lived the winter before.
Some time in February we scaffolded up our fur and skins, and moved
about ten miles in quest of a sugar-camp, or a suitable place to make
sugar, and encamped in a large bottom on the head-waters of Big Beaver
Creek. We had some difficulty in moving, as we had a blind Caughnewaga
boy, about fifteen years of age, to lead; and as this country is very
brushy, we frequently had him to carry. We had also my Jibewa
brother-in-law's father with us, who was thought by the Indians to be a
great conjuror; his name was Manetohcoa. This old man was so decrepit
that we had to carry him this route upon a bier, and all our baggage to
pack on our backs.
Some time in March, 1757, we began to move back to the forks of
Cayahoga, which was about forty or fifty miles. And as we had no
horses, we had all our baggage and several hundred weight of beaver
skins, and some deer and bear skins, all to pack on our backs. The
method we took to accomplish this was by making short days' journeys.
In the morning we would move on with as much as we were able to carry,
about five miles, and encamp, and then run back for more. We commonly
made three such trips in the day. When we came to the great pond, we
staid there one day to rest ourselves, and to kill ducks and geese.
Public-domain text, read in full here on John Shaqi.
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