Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial times — John Shaqi
Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial timesRowlandson, Mary White
History
Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial times
Rowlandson, Mary White
Indian captivities -- Northeastern States
When we came to the forks, we found that the skins we had scaffolded
were all safe. Though this was a public place, and Indians frequently
passing, and our skins hanging up in view, yet there were none stolen.
And it is seldom that Indians do steal anything from one another. And
they say they never did, until the white people came among them, and
taught some of them to lie, cheat, and steal; but be that as it may,
they never did curse or swear until the whites taught them. Some think
their language will not admit of it, but I am not of that opinion. If I
was so disposed, I could find language to curse or swear in the Indian
tongue.
We took up our birch-bark canoes which we had buried, and found that
they were not damaged by the winter; but they not being sufficient to
carry all that we now had, we made a large chestnut-bark canoe, as
elm-bark was not to be found at this place.
We all embarked, and had a very agreeable passage down the Cayahoga,
and along the south side of Lake Erie, until we passed the mouth of
Sandusky; then the wind arose, and we put in at the mouth of the Miami
of the Lake, at Cedar Point, where we remained several days, and killed
a number of turkeys, geese, ducks, and swans. The wind being fair, and
the lake not extremely rough, we again embarked, hoisted up sails, and
arrived safe at the Wyandot town, nearly opposite to Fort Detroit, on
the north side of the river. Here we found a number of French traders,
every one very willing to deal with us for our beaver.
We bought ourselves fine clothes, ammunition, paint, tobacco, etc.,
and, according to promise, they purchased me a new gun; yet we had
parted with only about one third of our beaver. At length a trader came
to town with French brandy; we purchased a keg of it, and held a
council about who was to get drunk and who was to keep sober. I was
invited to get drunk, but I refused the proposal; then they told me
that I must be one of those who were to take care of the drunken
people. I did not like this; but of two evils I chose that which I
thought was the least--and fell in with those who were to conceal the
arms, and keep every dangerous weapon we could out of their way, and
endeavor, if possible, to keep the drinking-club from killing each
other, which was a very hard task. Several times we hazarded our own
lives, and got ourselves hurt in preventing them from slaying each
other. Before they had finished this keg, near one third of the town
was introduced to this drinking-club; they could not pay their part, as
they had already disposed of all their skins; but that made no
odds--all were welcome to drink. When they were done with this keg,
they applied to the traders, and procured a kettle full of brandy at a
time, which they divided out with a large wooden spoon; and so they
went on, and never quit while they had a single beaver skin. When the
trader had got all our beaver, he moved off to the Ottawa town, about a
mile above the Wyandot town.
Public-domain text, read in full here on John Shaqi.
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