Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial timesRowlandson, Mary White
History
Captives among the Indians : $b first-hand narratives of Indian wars, customs, tortures, and habits of life in colonial times
Rowlandson, Mary White
Indian captivities -- Northeastern States
Some time after this, I was told to take the dogs with me, and go down
the creek, perhaps I might kill a turkey; it being in the afternoon, I
was also told not to go far from the creek, and to come up the creek
again to the camp, and to take care not to get lost. When I had gone
some distance down the creek, I came upon fresh buffalo tracks, and as
I had a number of dogs with me to stop the buffalo, I concluded I would
follow after and kill one; and as the grass and weeds were rank, I
could readily follow the track. A little before sundown I despaired of
coming up with them. I was then thinking how I might get to camp before
night. I concluded, as the buffalo had made several turns, if I took
the track back to the creek it would be dark before I could get to
camp; therefore I thought I would take a near way through the hills,
and strike the creek a little below the camp; but as it was cloudy
weather, and I a very young woodsman, I could find neither creek nor
camp. When night came on I fired my gun several times, and hallooed,
but could have no answer. The next morning, early, the Indians were out
after me, and as I had with me ten or a dozen dogs, and the grass and
weeds rank, they could readily follow my track. When they came up with
me they appeared to be in very good-humor. I asked Solomon if he
thought I was running away; he said, "No, no, you go too much clooked."
On my return to camp they took my gun from me, and for this rash step I
was reduced to a bow and arrows for near two years. We were out on this
tour for about six weeks.
This country is generally hilly, though intermixed with considerable
quantities of rich upland and some good bottoms.
When we returned to the town, Pluggy and his party had arrived, and
brought with them a considerable number of scalps and prisoners from
the south branch of the Potomac; they also brought with them an English
Bible, which they gave to a Dutch woman who was a prisoner; but as she
could not read English, she made a present of it to me, which was very
acceptable.
I remained in this town until some time in October, when my adopted
brother, called Tontileaugo, who had married a Wyandot squaw, took me
with him to Lake Erie. On this route we had no horses with us, and when
we started from the town all the pack I carried was a pouch containing
my books, a little dried venison, and my blanket. I had then no gun,
but Tontileaugo, who was a first-rate hunter, carried a rifle gun, and
every day killed deer, raccoons, or bears. We left the meat, excepting
a little for present use, and carried the skins with us until we
encamped, and then stretched them with elm bark, in a frame made with
poles stuck in the ground, and tied together with lynn or elm bark; and
when the skins were dried by the fire, we packed them up and carried
them with us the next day.
Public-domain text, read in full here on John Shaqi.
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