Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
their first occupation was to go to a neighbouring tank (pond), and,
after a wash and decoration of head and hair with either the orthodox
feathers, or, prettier still, with wreaths of wild flowers, to repair
to the late chief's house, and, presenting themselves at the door,
condole, with much vigour of lungs, with the now less disconsolate
widows on their recent loss. This ceremony over, they tendered
their allegiance to the young son of the dead Patro, permitted
by Government to take his place, and each man received from him an
earthen cooking-pot, and each circle of villages a buffalo. The Khond
is a beef eater, but a curious custom prevails in some parts, that a
married woman must abstain from the flesh of a cow. These preliminary
ceremonies over, the crowd adjourned, with great noise of shouting,
blowing of buffalo horns, and beating of drums, to the open grassy
spot marked by posts, where the late Patro had been burned, and where
a recently killed buffalo, weltering in its gore, now lay. Among
the throng of men, women and children, most of the former more than
slightly elevated by drinking copious draughts of a kind of beer made
from the kuhari grain, were three Khonds carrying long poles surmounted
by huge bunches of peacock feathers that blazed in the sunlight
like emeralds and sapphires. The funeral dance now commenced. The
dance itself is simple in the extreme, for, when the right spot was
reached, old men and young began gyrating round and round in a large
circle, a perfect human merry-go-round. The old grey-beards, plodding
slowly round the ring, and stamping on the soil with their aged feet,
presented a great contrast to the younger and wilder men, who capered
and pranced about, sometimes outside the circle, waving their tanghis
in the air, and every now and then leaping up to the slain buffalo,
and dipping their axes into its blood, and then back again, dancing
more wildly than ever, round and round from west to east, till the
eye ached to behold the perpetual motion of this animated wheel. In
the centre revolved the three men with the huge bunches of peacock
feathers afore-mentioned. When any dropped out of the circle to rest
there were many eager and willing to take their places, and so, with
relays of fresh dancers, this human circle revolved on for three whole
days, only ceasing at nightfall, when by large fires the various tribes
cooked in the earthen pots provided the buffaloes presented by the new
Patro. In olden days, an animal was given to each village, but on this
occasion only to a circle of villages, occasioning thereby certain
grumblings among the wiseacres for the good old days of the past,
when not only buffaloes in plenty, but Meriah human victims as well
were lavishly provided and sacrificed. 'Ichabod,' said they in Khond,
'the glory of the Maliahs hath departed.' On the afternoon of the
third day, the Patros, Molikas, Bissoyis, and others of the great
Public-domain text, read in full here on John Shaqi.
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