Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
on the ground of incompatibility of temper, brings a new wife, she
is privileged to cohabit with the other brothers. In some cases, a
girl will have brothers ranging in age from twenty-five to five, whom
she has to regard as her husband, so that by the time the youngest
reaches puberty she may be well over thirty, and a young man has to
perform the duties of a husband with a woman who is twice his age.
If a woman becomes pregnant before the achchara kalyanam has been
performed, her parents are obliged to satisfy the community that her
condition was caused by a man of their own caste, and he has to marry
the girl. If the paternity cannot be traced, a council is held, and
the woman is turned out of the caste. In the sixth or eighth month
of pregnancy, the woman is taken to her mother's house, where the
first confinement takes place. During her stay there the pulikudi
ceremony is performed. The husbands come, and present their wife with
a new cloth. A branch of a tamarind tree is planted in the yard of
the house, and, in the presence of the relations, the brother of the
pregnant woman gives her conji (rice gruel) mixed with the juices of
the tamarind, Spondias mangifera and Hibiscus, to drink. The customary
feast then takes place. A barber woman (Mannathi) acts as midwife. On
the fourteenth day after childbirth, the Thali-kurup sprinkles water
over the woman, and the Mannathi gives her a newly-washed cloth to
wear. Purification concludes with a bath on the fifteenth day. On the
twenty-eighth day the child-naming ceremony takes place. The infant
is placed in its father's lap, and in front of it are set a measure
of rice and paddy (unhusked rice) on a plantain leaf. A brass lamp is
raised, and a cocoanut broken. The worship of Ganesa takes place, and
the child is named after its grandfather or grandmother. In the sixth
month the choronu or rice-giving ceremony takes place. In the first
year of the life of a boy the ears are pierced, and gold ear-rings
inserted. In the case of a girl, the ear-boring ceremony takes place
in the sixth or seventh year. The right nostril of girls is also bored,
and mukkuthi worn therein.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account