Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
relations come for the Vathil ceremony, the same escort is provided,
and the same presents are given. Just as the bridegroom and all are
ready to leave, the bride's father's sister's son called the machunan,
steps forward, and demands two fanams from the bridegroom's party
in return for permission to take away the bride. He gets his money,
and the party starts for the bridegroom's house, after rice has been
sprinkled over the heads of the contracting couple, the sisters of
the bridegroom leading the bride. The swords, which have been returned
by the Tandan, are again used in flourishing and dancing en route.
It is a prevalent custom throughout Southern India that a
girl's father's sister's son has the first right to her hand in
marriage. This obtains not only among the Dravidian peoples, but
also among Brahmans. The Malayalam word for son-in-law (marumakan)
means nephew. If a stranger should marry a girl, he also is called
nephew. But the unmarried nephew, having the first admitted right
to the girl, must be paid eight annas, or two fanams, before he will
allow her to be taken away. The argument is said to be as follows. A
sister pays forty-two fanams as kanam for her brother's wife. When
the product, i.e., a daughter, is transferred to a stranger, the son
claims compensation on his mother's investment at the same rate as
that at which a cocoanut tree is valued--eight annas. At all events,
the nephew has the first right to a girl, and must be compensated
before she can be taken away by another.
Public-domain text, read in full here on John Shaqi.
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