Pope Innocent VIII answered the appeal in the year 1491, granting permission for the transference of the services to a larger edifice more fitting the congregation of Salamanca, now at the zenith of its prosperity and academic renown. In 1508 Ferdinand passed through Salamanca, and was again sufficiently fired by religious zeal to issue the following order: "The King to the Master Mayor of the works of the Church of Seville. Since it has now to be decided how the Church of Salamanca may be made, in order that its design may be made as it ought, I consent that you be present there. I charge and command you instantly to leave all other things, and come to the said City of Salamanca, that, jointly with the other persons who are there, you may see the site where the said Church has to be built, and may make a drawing for it, and in all things may give your judgment how it may be most suited to theDivine Worship and to the ornature of the said Church; which, having come to pass, then your salary shall be paid, which I shall receive return for in this service. Done in Valladolid, the 23d day of November, 1509." The famous Master of Toledo, Anton Egas, received a similar summons (served in his absence on his two maids), but neither architect seems to have been over-zealous in carrying out the royal commands, for next year Queen Juana, Ferdinand's daughter, growing impatient, writes again: "Ifind it now good, as I command you, that immediately that this my letter shall be made known to you, without making any excuse or delay, you go to the said City of Salamanca." This produced the desired result, for the two delinquent architects hurried to the city, studied the conditions, and, after considerable squabbling with each other and the Chapter, many drawings, and a lengthy report, agreed to disagree. This was too much for the Bishop, and without further ado he summoned on the 3d of September, 1512, a famous conclave of all the celebrated architects in Spain to pass on the report of Egas of Toledo and Rodriguez of Seville and settle the matter. Here sat besides Egas, Juan Badajos, Juan Gil de Hontañon, Alfonso Covarrubias, Juan de Orazco, Juan de Alava, Juan Tornero, Rodrigo de Sarabia and Juan Campero. The matter was thrashed out both as to site and form and a final report sent in, stating the result of their deliberations, "and as they were much learned and skilful men, and experienced in their art, their opinion ought certainly to be acted on." However, to leave no further doubt, every one of them swore "by God and Saint Mary, under whose protection the Church is, and upon the sign of the Cross, upon which they all and each of them put their hands bodily, that they had spoken the entire truth, which each of them did, saying, 'So I swear, and Amen.'" This settled the business. Three days afterwards, Juan Gil de Hontañon, the later builder of Segovia and rebuilder of the dome of Seville, was named Maestro Mayor and Juan Campero, his apprentice.