On a stone of the main façade there still stands an inscription
recording the solemn laying of the corner-stone on the 12th of May,
1513. It was dedicated to the Mother and the Saviour. The wisest of the
resolutions passed by this wisest of architectural bodies was the
recommendation to leave the old edifice undisturbed.
Work was immediately started on the western entrance front and continued
with untiring energy by Juan Gil until his death in 1531. His two sons
assisted him, and they were all constantly guided and aided by a body of
the most eminent Spanish architects who yearly visited the edifice. On
the death of Maestro Alvaro, six years later, Juan's son, Rodrigo Gil,
was selected as Maestro Mayor. He naturally tried to carry out all his
father had planned, building with equal rapidity and no less excellence.
By 1560 the work had been carried as far towards the east as the
crossing. Amid immense popular rejoicing, and with ecclesiastical pomp,
the Holy Sacrament was moved from the old Basilica to the new. "Pio III
papa, Philippe II rege, Francisco Manrico de Lara episcopo, ex vetere ad
hoc templum facta translatio xxv mart. anno a Christo nato MDLX." This
of course gave a new impetus to the work, and arch after arch, chapel on
chapel, rapidly grew through the next decades. The bigoted Philip
naturally looked on with favoring eye.[3] Twice the work languished, but
was resumed through the waning period of the Gothic style. The new
classicism was triumphantly replacing the dying art, and the builders of
Salamanca were sorely perplexed whether or not to make a radical
departure to the newer style. Most fortunately, the conclave called
together at this critical moment remained loyal to the original
conception, and the Renaissance only took possession in ornamentation
and the dome. Not until 1733 was the final "translation" celebrated.
Later, earthquakes and lightning shook down both dome and tower, so that
practically it was not till the nineteenth century that the last mortar
was dry. The building spanned a long and glorious epoch in the city's
history, from a time when her imperial master ruled the world until a
foreign upstart trampled her under foot.
The plan of the new Cathedral, like that of Seville, is an enormous
rectangle of ten bays, resembling a huge mosque, 378 feet long by 181
feet wide. It consists of nave and double side aisles without projecting
transept; square chapels fill the outer aisles as well as the bays of
the eastern termination. After much discussion it was decided that the
nave (130 feet high) should be about one third higher than the first
side aisles; the chapels are 54 feet in height.
Public-domain text, read in full here on John Shaqi.
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