Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth CenturyVerne, Jules
History
Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth Century
Verne, Jules
Discoveries in geography; Explorers; Voyages and travels
The traveller says, "The Kaaba is placed upon an inclined base some two
feet high, and its roof being flat, it presents the appearance at a
little distance of a perfect cube. The only door by which it can be
entered, and which is opened two or three times a year, is on the north
side, about seven feet above the ground, for which reason one cannot
enter except by means of a wooden staircase. The famous 'black stone'
is enshrined at the north-eastern corner of the Kaaba, near the door,
and forms one of the angles of the building four or five feet above the
floor of the court. It is difficult to ascertain the exact nature of
this stone, as its surface has been completely worn and reduced to its
present condition by the kisses and worshipping touches bestowed upon
it by countless millions of pilgrims. The Kaaba is entirely covered
with black silk, which envelopes its sides, leaving the roof exposed.
This veil or curtain is called 'the Kesoua,' and is renewed yearly
during the pilgrimage. It is brought from Cairo, where it is
manufactured at the expense of the Viceroy."
Up to the time of Burckhardt no such detailed account of Mecca and her
sanctuary had been given to the world. For this reason we shall insert
extracts from the original narrative; extracts which might indeed be
multiplied, for they include circumstantial accounts of the sacred
well, called Zemzem, water from which is considered as an infallible
remedy for every complaint. The traveller speaks also of the "Gate of
Salvation," of the Makam Ibrahim, a monument containing the stone upon
which Abraham sat when he was engaged in building the Kaaba, and where
the marks of his knees may still be seen, and of all the buildings
enclosed within the temple precincts.
Judging from Burckhardt's minute and complete description, these spots
still retain their former physiognomy. The same number of pilgrims
chant the same songs; the men only are no longer the same. His accounts
of the feast of the pilgrimage and the holy enthusiasm of the faithful,
are followed by a picture which brings before us, in the most sombre
colours, the effects of this great gathering of men, attracted from
every part of the world.
Public-domain text, read in full here on John Shaqi.
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