Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth Century — John Shaqi
Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth CenturyVerne, Jules
History
Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth Century
Verne, Jules
Discoveries in geography; Explorers; Voyages and travels
"The termination of the pilgrimage," he says, "lends a very different
aspect to the mosque. Illness and death, consequent upon the great
fatigues undergone during the voyage, are accelerated by the scanty
covering afforded by the Ihram, the unhealthy dwellings of Mecca, the
bad food, and frequent absolute dearth of provisions. The temple is
filled with corpses brought thither to receive the prayers of the Iman,
or with sick persons who insist upon being carried, as their last hours
approach, to the colonnade, hoping to be saved by the sight of the
Kaaba, or in any case to have the consolation of expiring within the
sacred precincts. One sees poor pilgrims, sinking under illness and
hunger, dragging their weary bodies along the colonnade; and when they
no longer have the strength to stretch out a hand to the passer-by,
they place a little jar beside the mat upon which they are laid, to
receive what charity may bestow upon them. As they feel the last moment
approach, they cover themselves with their ragged clothes, and very
often a day passes before it is ascertained that they are dead."
We will conclude our extracts from Burckhardt's account of Mecca with
his opinion of the inhabitants.
"Although the natives of Mecca possess grand qualities, although they
are pleasant, hospitable, cheerful and proud, they openly transgress
the Koran by drinking, gambling, and smoking. Deceit and perjury are no
longer looked upon as crimes by them; they do not ignore the scandal
such vices bring upon them; but while each individually exclaims
against the corruption of manners, none reform themselves."
Upon the 15th of January, 1815, Burckhardt left Mecca with a caravan of
pilgrims on their way to visit the tomb of the prophet. The journey to
Medina, like that between Mecca and Jeddah, was accomplished at night,
and afforded little opportunity for observation. In the winter
night-travelling is less comfortable than travelling by day. A valley
called Wady-Fatme, but generally known as El-Wadi, was crossed; it
abounded in shrubs and date-trees, and was well cultivated in the
eastern portion. A little beyond it lies the valley of Es-Ssafra, the
market of the neighbouring tribes and celebrated for its plantations of
dates.
Public-domain text, read in full here on John Shaqi.
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