Ceremonies of the Pomo IndiansBarrett, S. A. (Samuel Alfred)
Religion
Ceremonies of the Pomo Indians
Barrett, S. A. (Samuel Alfred)
Pomo Indians -- Social life and customs; Pomo dance
Their meetings are held in an assembly-house erected especially for
the purpose, constructed of peeled pine-poles. It is painted red,
black, and white (wood color) on the inside in spiral stripes reaching
from the apex to the ground. Outside it is thatched and covered with
earth. When they are assembled in it there is a doorkeeper at the
entrance who suffers no one to enter unless he is a regular member,
pledged to secrecy. Even Mr. Potter, though a man held in high honor
by them, was not allowed to enter, though they offered to initiate
him, if he desired. They do not scruple to avow to Americans who
are well acquainted with them, and in whose discretion they have
confidence, that their object is simply to "raise the devil," as they
express it, with whom they pretend to hold communication; and to carry
on other demoniacal doings, accompanied by frightful whooping and
yelling, in order to work on the imaginations of the erring squaws, no
whit more guilty than themselves.
Once in seven years these secret woman-tamers hold a grand devil-dance
(cha-du-el-keh), which is looked forward to by the women of the
tribe with fear and trembling as the scourging visit of the dreadful
Yu-ku-ku-la (the devil). As this society has its ramifications among
the many Pomo tribes, this great dance is held one septennium in one
valley, another in another, and so on through the circuit of the
branch societies.
Every seven years, therefore, witnesses the construction of an
immense assembly-house which is used for this special occasion only. I
have seen the ruins of one which was reared in Potter Valley somewhere
about the year 1860. The pit, or cellar, which made a part of it was
circular, sixty-three feet in diameter and about six feet deep, and
all the enormous mass of earth excavated from it was gouged up with
small, fire-hardened sticks and carried away in baskets by both men
and women, chiefly men. It was about eighteen feet high in the center,
and the roof was supported on five posts, one a center pole and four
others standing around it, equidistant from it and the perimeter of
the pit. Timbers from six to nine inches in diameter were laid from
the edge of the pit to the middle posts, and from these to the center
pole. Over these were placed grass and brush, and the whole was
heavily covered with earth. Allowing four square feet of space to each
person, such a structure would contain upward of seven hundred people.
In their palmy days hundreds and even thousands of Indians attended
one of these grand dances.
Public-domain text, read in full here on John Shaqi.
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