Ceremonies of the Pomo IndiansBarrett, S. A. (Samuel Alfred)
Religion
Ceremonies of the Pomo Indians
Barrett, S. A. (Samuel Alfred)
Pomo Indians -- Social life and customs; Pomo dance
The dancers then returned to the drum, removed their head-dresses and
nets, and danced back and forth four times along the line indicated
in figure 7. At the end of each journey along this line, the dancers
blew their breath forcibly through their lips and waved their hands
from their mouths. At the end of this cycle they sat down and became
ordinary persons[21] once more. The spectators were then permitted
to do as they wished. They could resume their normal ways, including
smoking, which had been prohibited because the fire and everything
pertaining to it belonged exclusively to the fire-dancers during this
ceremony.
THE PURIFICATION RITE
During the first three days and nights of the ghost ceremony, either
the ghost dance itself or some other dance associated with it might
be held. On the fourth night it was necessary that the entire night
be spent in dancing, and near dawn there occurred a purification
rite accompanied by special songs. Every ceremonial object about the
dance-house, whether it had been used during the preceding days or
not, had to undergo this purification, and in case the owner of such
a ceremonial object was not present, some near relative performed the
ceremony with it.
[Illustration: Fig. 7--Course in third part of final fire dance.]
Just before sunrise each dancer, holding up his personal ceremonial
paraphernalia in his right hand, danced back and forth in time to the
songs. He danced four times looking toward each of the six cardinal
directions in the following order: east, north, west, south, up, down.
All the ceremonial objects were then hung up in the dance-house and
later stored away secretly by the chief Gū´ksū doctor.
The ceremony ended during the following forenoon with a grand feast,
which differed materially from other feasts held at times during the
ceremony, in that each separate class of individuals dined by itself in
the order of rank--captains, fire-tenders, singers, drummers, masters
of ceremonies, ash-devils, ghost-dancers, and spectators. The food
served to each class was, however, of the same kind and quality.
Public-domain text, read in full here on John Shaqi.
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