Some fatal signal of my will has challenged Truth to let me glimpse it,
to let me _use_ it: and we are joined forever. If I am to live, I must
destroy this sin of using Truth for my own life: I must make my life
into a facet of the Truth. Men have done that. (But far more men have
died.) Oh, let me make my human life this glory! In its shallow close,
the air will gleam with a transcendent fire: all these broken surfaces
of being which men call bodies, things, will throb with the divinity
of wholeness. The common deed of spheres beyond man’s flat domain is
Miracle. And it must enter now into my life. Or else I must pass out.
* * * * *
I lie upon my couch and am lifted to the topmost peak of a mountain
solitude. In vaporous essence, all the events of my mind and of my
heart rise from their recondite valleys and are a cloud about me.
Solitude: at last I see your eyes. Deep and inscrutable and without
color they look at me and draw my marrow. Solitude, you are terrible
because you are so full of my own being. No other thing is there to
impede this flow of all my thoughts and all my passions into your
ghoulish void. Solitude, you are a horror because you are my self. And
this ... my self ... the air that I must breathe: and this ... my self
... the flesh that I must eat.
Why has this been my fate? Have I not loved my mother and my father?
How differed my childhood from another’s? Turmoil there is always,
moments of pain, flashes of anger, little understreams of injury
and resentment. I was ambitious. Even as a child, I felt that I
must prevail upon the world. And I was scarce a boy, when I knew my
instrument, and moved forth to fashion it; knowing that I must create
it, ere I could wield it. _To prevail by the truth._ Was that a sin?
Who taught that that was sin? You are at fault, if that is sin ... all
you masters! You Greeks and Hebrews, you noblemen of the mind whose
past words are the body of our world. Why did you mislead me, if it is
sin for a young boy to say: “I will to live to learn, as a man may, the
truth.” ... But perhaps you also, even as now I ... found at the end of
your passage, Hell. Perhaps too late. Perhaps the gate of agony had
clamped you in, before you could send back to us a warning.
The world that I have lost was sweet. Fondly I believed in it, devoutly
I was attached to my belief. The world is not well lost. But it is lost
indeed. How can I doubt that? I have slain and buried more than my
father and my mother. My friends, how can I meet them? And my work: and
the glow that came from work with colleagues and with masters and that
was great part of my delight in work! And all my hopes ... the memory
of comrades and of loves that was so good a promise of loves I might
yet win....
Public-domain text, read in full here on John Shaqi.
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