In India the tamarind-tree is a very beautiful object, its spreading branches flinging even with their tiny leaves an extensive shade. In one season its pretty straw-coloured flowers refresh the eye; and in another its long brown pods, which are shed plentifully, afford a more substantial refreshment to the traveller. The Hindoos, however, prize it chiefly as a material for cleaning their brass vessels, although they likewise use it as a condiment for their curries and other dishes, and likewise make it into pickles and preserves. For the last-mentioned purpose a red variety is the most esteemed, both the timber and the fruit being of a sanguine hue. The tamarind, however, is chiefly planted by the roadside, or on the rising banks of a tank; and in the lower parts of Bengal, where it grows in the natural forests of the Sunderbunds, it is the most common kind of firewood, being never used for any more dignified purpose. The native never chooses this beautiful tree, as he does the palm, the neem, or the mourungosh, to overshadow his hut; and it is never admitted into the mango groves sacred to the gods, although the silk-cotton and the mouwha are not forbidden that consecrated ground. But the prejudice goes further still. No _khitmutgar_, or cook, will hang a piece of meat on a tamarind-tree: he believes that meat thus exposed does not keep well, and that it becomes unfit for salting. A traveller, though very willing to eat of the fruit, will not unload his pack or rest under its branches; and a soldier, tired as he may be with a long march, will rather wander farther on than pile his arms in its shade. There is an idea, in fact, at least in Bengal, that there is something unlucky or unhealthy, some antique spell or some noxious vapour, surrounding this beautiful tree; although we are not aware that science has yet discovered that there is anything really hurtful in its exhalations. Another strange notion connected with the tamarind-tree is thus mentioned by a correspondent:--'Often have I stood as a youngster gazing with astonishment at a couple of bearers belabouring a large knotty root, of some eight feet in girth, with their axes, making the chips fly off in every direction; which, upon picking up, I used to find covered over with unintelligible scribbles, which the bearers gravely told me was the writing of the gods.' Here we have our tree in a new light: this outcast from the sacred groves is inscribed with holy characters! Who shall interpret their meaning? Are they like the mark set upon the forehead of Cain? Or is the legend intended as a perpetual consolation under the prejudices and indignities of men? All we know is, that the white fir-like grains of the tamarind wood are written over in an unknown tongue by means of a small thread-like vein of a black colour.