We next descended to the kitchen, and there found a young woman at work as a cook, not a Sister, but one who may be so ere long, if she passes her novitiate successfully. The magazine of crusts and lumps of bread, of broken meat and cold soups, coffee and tea, which we saw here, was a curious sight. We were also shewn the pails and baskets in which the Sisters collect these viands. Two go forth every morning, and make a round of several hours amongst houses where they are permitted to apply. Meat goes into one compartment, bread into another. A pail of two divisions keeps a variety of things distinct from each other. Demurely pass the dark pair along the crowded thoroughfares of the metropolis, objects of momentary curiosity to many that pass them, but never pausing for a moment on their charitable mission. The only approach to a smile on our conductress's face, was when she related to us how, on their return one afternoon, a poor woman who had lost a child, traced them to the door, and made a disturbance there, under a belief that the cloak of one of them, instead of covering a collection of broken meat, concealed her infant. We were curious to trace the feelings which actuated these ladies in devoting themselves to duties so apt to be repulsive to their class. Viewing the whole matter with a regard to its humane results, we did not doubt that benevolence was the impulse most concerned, directly or indirectly, though we of course knew that a religious sanction was essential to the scheme. In a conversation, however, with our conductress, we could not bring her to admit that mere humanity had anything to do with it. The basis on which they proceed is simply that text in which Christ expresses his appreciation of those who give a cup of cold water in his name. It is professedly nothing more than an example of those charitable societies which arise in connection with the Catholic faith, and in obedience to its principles, and which require that entire renunciation of the world which to a Protestant mind appears so objectionable. We have little doubt, nevertheless, that a certain amount of benevolence is a necessary, though it may not be a directly acknowledged pre-requisite for the profession; for it is admitted that some novices find that they have not the _vocation_, and abandon the attempt; while others, by the grace of God, are enabled to go on. We cannot regard this idea of 'vocation' as something entirely apart from the inherent feelings.