Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 33, Vol. I, August 16, 1884Various
History
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 33, Vol. I, August 16, 1884
Various
Periodicals
Quhill Saynt Serf in till a stede
Lay eftir Maytynis in hys bede,
The devil came in full intent
For til fand him with argument;
proposing to the saint many of the questions of high theological
speculation which presented themselves to the cultivated minds of
the fifteenth century, and receiving orthodox, and consequently
unanswerable replies to them all:
Thane sawe the devil that he coud nocht,
With all the wylis that he socht,
Ourecum Saynt Serf; he sayd than
He kend hym for a wys man;
and the saint becoming impatient of his flattery, commanded him to
begone from his cave, and never more to annoy any one in it. This
prohibition apparently obtained for the cave a reputation as of a place
for ever freed from the temptations of the Evil One, and it continued
in consequence to be used as a chapel, and largely frequented by
pilgrims down almost to the Reformation.
St Adrian’s Cave at Caiplie, also on the north shore of the Firth of
Forth, consists of a cluster of contiguous cavities formed by the sea
washing out the softer parts of the rock. The principal cavity bears
obvious marks of artificial adaptation. It is somewhat irregular in
shape, but large and lofty; and the foundation courses of a wall
constructed across its entrance are still visible. Near the mouth
of the cave, a kind of platform or seat is shaped in the rock, and
a door cut through the rock communicates with a smaller cell on the
south side. On the west side, a series of steps led up to a smaller
cell, in the inner part of which was a kind of bench cut in the
rock, which is said to have been the hermit’s bed. In front of the
cave, five human skeletons were found, four of which were regularly
buried east and west, the heads to the west, but without coffins. A
considerable quantity of bones of oxen, sheep, and swine, and portions
of deer-horns, were found mixed with the debris in front of the cave,
evidently the refuse of the food of its occupants at some remote
period. On the interior of the rocky walls of the cave, many pilgrim
crosses are carved, some of the equal-armed form and surrounded with a
border, but mostly of the Latin form. St Adrian, whose true name was
probably Odran, is represented as having settled and laboured among the
Pictish people of the east parts of Scotland. His settlement in the
Firth of Forth is thus described by Wyntoun:
Adriane wyth hys cumpany
Togydder cam tyl Caplawchy,
Thare sum in to the Ile off May
Chesyd to byde to thare enday.
And some off thame chesyd be northe
In steddis sere the Wattyr off Forth.
Public-domain text, read in full here on John Shaqi.
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