Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886
Various
Periodicals
On first landing from the steamer at the end of the voyage, the young
Englishman is sure to be met by numerous applicants for service. The
door of his hotel will be thronged by eager candidates for situations;
but unless under exceptional circumstances, such as a fellow-countryman
travelling homewards, and anxious to obtain a place for a really good
servant, he will act wisely to defer making a selection until he has
reached his journey’s end, when, probably, he will have more time to
look around and make his selection.
The first and most important servant to procure is a _bearer_, and it
is by no means an easy post to fill up satisfactorily. He should be a
Hindu of not too high a caste; nor, on the other hand, of the opposite
extreme, a very low caste. The latter is almost certain to prove a
failure. There is much to be learned from the personal appearance and
style of dress of native servants. Certificates to character should
be carefully examined and received with caution; for not unfrequently
these documents are forgeries, or borrowed for the occasion; sometimes
copies from some genuine certificate supplied to another individual.
The applicant for a place should also be questioned on the why and the
wherefore of his quitting his last situation. As to caste, perhaps the
_kahar_ is the best for a _bearer_. Taken generally, the _kahars_ are
an industrious, quiet race of beings. One of their chief occupations
is carrying palanquins; but the opening of railways throughout India
has in a great measure done away with this mode of travelling. It
may be mentioned that the title _kahar_ many years ago was also the
distinctive appellation of a Hindu slave.
As head-servant of the house, the _bearer_ should always be well
dressed, more especially so as one of his chief duties is to receive
visitors at the door. He should never appear without wearing a
turban, nor ever enter the house with shoes on his feet. These two
latter remarks apply to every class of servant. Nor should a plea of
forgetfulness for neglect of the same be ever accepted. The _bearer_
is responsible for his master’s clothes; he has charge of the keys.
He should be the first astir in the morning, and call the ‘sahib’ at
the proper hour to dress for parade, the early walk, or ride. He dusts
and arranges the different rooms while his master is out; and on the
latter’s return has the bath in readiness. With the exception of an
hour or two about mid-day, when the _bearer_ disappears for his dinner,
he remains in the veranda or within call. He keeps account of small
household expenditures, again attends his lord on the latter retiring
to rest, when the _bearer_ makes his final salaam or obeisance, and
takes his departure.
Public-domain text, read in full here on John Shaqi.
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