Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886
Various
Periodicals
The next in importance among Indian domestic servants is the
_khitmutghar_ or table-attendant. It need hardly be mentioned that he
is invariably of the Mohammedan religion; and great care is necessary
in choosing this particular servant, for among their ranks are many
low, dissipated characters. A single glance at one of these latter will
generally suffice to make one aware of the fact. Old graybeards, though
of course less active than younger followers of the Prophet, yet often
prove to be better servants in the long-run. When questioned, these
gentry almost invariably deny all knowledge of the English language;
but, generally speaking, the Bengal _khitmutghar_, as he stands with
folded arms and imperturbable countenance at the dinner-table, readily
follows and fully comprehends the topics of conversation carried on by
his English masters.
The duties of the _khitmutghar_ commence at daylight, when he puts
in an appearance bearing the morning cup of tea. Unless otherwise
ordered, he is only expected to be present, properly dressed, at each
meal. One of his most important duties is to be able to cook fairly
well when called upon to do so, more especially when his master may
move into camp either on the march or on a shooting expedition. Then
he is expected to show his powers in the culinary art; and, generally
speaking, Mohammedan cooks acquit themselves admirably in this
respect. They are especially clever at making omelettes, soufflets,
and such-like. It may be here mentioned, however, by way of warning to
the uninitiated in such matters, that the native method of preparing a
meal is not always too nice to our ideas, so that it is well to avoid
visiting the cooking-tent immediately before dinner, or not improbably
you will there see something or other going on not calculated to give
one an appetite.
Next in our list comes the _bheestie_ or water-carrier, also of the
Mohammedan religion; but altogether a less troublesome mortal to deal
with. Generally speaking, the Bengal _bheestie_ is a good, willing,
hard-working servant, seldom giving trouble or requiring reproof. His
chief duties are to supply the house and stables with fresh water
from the best well in the neighbourhood. It is the special duty of
the _bheestie_ to keep the _chatties_ or earthen jars of the bathroom
filled with water. Where a garden is kept up—and in hot climates there
is nothing so refreshing to the eye as a few flowers and bright-green
shrubs around the house—it is the duty of the _bheestie_ to assist the
native gardener in watering the plants. He also, morning and evening,
sprinkles with water the flooring of the verandas, footpaths, and
dusty roads in the vicinity of his master’s abode. This has the effect
of laying the dust and cooling the air—no slight boon to exhausted
Europeans during the terrible months of April and May, just before the
first rainfall.
Public-domain text, read in full here on John Shaqi.
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