Chambers's journal of popular literature, science, and art, fifth series, no. 119, vol. III, April 4, 1886Various
History
Chambers's journal of popular literature, science, and art, fifth series, no. 119, vol. III, April 4, 1886
Various
Periodicals
The diet of the Irishman in this part of the country is, of course,
potatoes and milk. As he himself puts it, he has potatoes twenty-one
times a week. In the event of a blight, such as the historic one, the
result in certain parts of Ireland could scarcely be less disastrous
than at any former period. If one may judge by the physique of its
consumers, the diet requires no recommendation of the medical faculty,
for a more stalwart race it would be difficult to find. In this
corner of the country so long ‘preserved,’ we should expect to find
the natural Irishman, and we certainly found him. The native Irish is
almost universally spoken; but at the same time, the majority of the
younger generation speak English with a brogue of the most exquisite
flavour. Here, also, we have the Irishman in the typical attire to
which caricaturists have accustomed us. To the visitor from the
other island, it is a ludicrous picture to see him in tall hat, blue
tailed coat, and knee-breeches, at work in his wretched plot, like a
philosopher out for a little recreation. It is not so much the style
of his garments, however, that makes their picturesqueness; it is
their positively miraculous raggedness. We feel that this raggedness
has quite passed the stage of disreputability, and has actually become
ornamentation. But it is above all the hat that fixes the attention.
We have often closely inspected it; and our wonder never ceased how,
in the course of a single life, any hat, however weather-beaten and
however brutally used, could attain that pre-Adamite look.
It is the great charm of travel in Ireland that one can become
acquainted with its people in so short a time and on such easy terms.
The Irishman is the most approachable of human beings, and as the very
Irishman the stranger wishes to know is in most cases his own lord and
master, intercourse is thus made doubly easy. If in the course of a
solitary walk you should desire the solace of a little conversation,
you have but to take your seat on one of the turf walls that form the
fences in these parts of the country. If you are a smoker and produce
your pipe, you will present an additional inducement. Before you
are well seated, you will be saluted with: ‘A fine day, sir, God be
praised!’ and a careless figure will be seen approaching with spade
or pickaxe over his shoulder. Sharing your tobacco with him, it will
remain with yourself to conclude the interview. Before ten minutes have
passed, you will have had the outlines of his family history, and his
views on things in general, not even excepting his priest. At the end
of as many hours’ conversation as you please, he will speed you on your
way with a fervent ‘God preserve you long!’ and part with you as if you
had been his lifelong friend.
Public-domain text, read in full here on John Shaqi.
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