Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886
Various
Periodicals
With leaves and twigs plentifully strewed under the lee of the felled
logs, the white men had managed to get themselves ‘littered down’ for
the night. The small rain which had been falling nearly ever since
the summit had been reached, turned into sharp showers, and showed
symptoms of continuing. The supply of water was found to be very
short, as, trusting to the statements of the natives before it was
ascertained that their knowledge of the country did not extend beyond
the termination of the path, it was thought unnecessary to carry a
large supply to the end of the journey, where, it was anticipated,
it would be found in abundance. The prospect for the night was not
cheering. Those who had brought a change of clothing now put it on in
place of the dripping garments hitherto worn, and rolling themselves
in their blankets, lay down to sleep, or to try to sleep. Many things
conspired to prevent slumber. It was soon discovered that some of the
party had no blanket. Mr Chalmers at once set himself to rectify this,
and did so in characteristic fashion. He borrowed a knife, and, cutting
his own blanket in two, insisted upon its being accepted by a companion
who had none. It is related of one of the several Saints Martin—on
board men-of-war, we cannot be expected to be very familiar with the
hagiology, so it will be well not to attempt to specify which of them
it was—that seeing a beggar in want of a cloak, he gave him his own.
Now, seriously, without in the least desiring to disparage the charity
of the saint, it may be pointed out that beggars are usually met with
in the streets of towns, and that to give away a cloak therein is at
the best not more meritorious than giving to a companion half of your
only blanket at the beginning of a rainy night on the summit of a
distant mountain. But this was not all. It was decided that the best
protection against rain would be the erection of some sort of tent.
‘Ta-ma-té’ was soon employed in helping to construct this shelter, and
in spite of all opposition, persisted in contributing the remaining
portion of his blanket to form the roof.
Public-domain text, read in full here on John Shaqi.
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