Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886
Various
Periodicals
Contenting himself with as much of a companion’s blanket as could
be spared to him, he made himself, as he protested, extremely
comfortable; and that all might be as merry as possible, started a
musical entertainment by favouring the company with _Auld Langsyne_.
His jollity was contagious. There was a succession of songs. When these
had been concluded with a ‘fore-bitter’ of formidable length on the
death of Lord Nelson by a seaman of H.M.S. _Nelson_ gifted with a fine
voice, the natives were invited to take up the singing. They complied
without much hesitation. They sang in a low and rather plaintive tone,
with a curious deep _tremolo_ uttered from time to time in unison. At
length, as some began to grow sleepy, Mr Chalmers asked for silence, so
that the teacher Biga might be able to conduct the evening devotions.
This he did in an extempore prayer, attentively followed by the
natives, and, if not understood, at all events reverently listened to,
by the white men. To one at least of the latter, sleep was impossible.
Fatigue must be indeed overwhelming which will enable one to slumber
when, in the midst of the only available sleeping-place, a point of
rock is so situated that it almost forces a passage between the ribs.
Luckily, there were no mosquitoes or other voracious insects. But
there was an unpleasant many-legged black slug four or five inches
long which evinced an unconquerable predilection for crawling over the
naked human body. It was far from pleasant to find this animal just
effecting a passage between the neckband of the shirt and the skin,
or trying to coil itself round the ear of the side which happened to
be uppermost. A careful member of our party, before lying down, had
stretched a line between two trees, and on it had hung his wet clothes.
Looking about him in the night, he discovered that the clothes had
disappeared, and his announcement of this discovery elicited from a
companion the intelligence that the natives were wearing them. This
statement, so to speak, brought down the house. The natives heartily
joined in the hilarious applause with which it was received. The
same reception was extended to occasional ejaculations from other
companions of the bivouac, such as, ‘By Jove! there’s a native with
my shirt on!’ Subsequent reflections convinced the owners that it was
fortunate that the temporary borrowing of their clothes by their native
friends had been looked upon as part of the fun of the excursion. Had
any one been so ill-conditioned as to maltreat or scold the merry,
intelligent carriers, they would, almost to a certainty, have stolen
away in the night, and have left the white men to get themselves and
their things home as best they could. One native gentleman displayed
so much ingenuity in the mode of wearing one of the more unmentionable
garments, which he somehow or other succeeded in converting into a kind
of sleeved waistcoat, that the appreciative owner made him a present of
it.
Public-domain text, read in full here on John Shaqi.
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