Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 132, vol. III, July 10, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 132, vol. III, July 10, 1886
Various
Periodicals
Ja-Ja is a most fanatical fetich-man, and signs of his paganism were
to be seen at every few steps in the numerous ju-jus on our way. These
ju-jus may, and do, assume any shape, and the most unlikely objects
may be made sacred by their dedication, although no information is
obtainable with regard to the exact rites practised or the supposed
uses of the ju-jus. Idols in the usually accepted sense of the word
they certainly are not, but rather things set apart for the worship of
unseen spirits, or dedicated to the honour of a certain supposed god.
A very common ju-ju, and, as it happened, the first one that met our
eyes in Opobó, is a white hen cruelly nailed up alive to the top of a
pole and left to starve and flutter to death. Then, in succession, we
saw a grotesque human figure of yellow clay surmounted by an ox-skull,
and covered with a penthouse roof of thatch; a miscellaneous collection
of bones in a suspended grass cradle; a conical mound of yellow clay
daubed and decorated with colour, and stuck all over with cocks’
feathers; a Bass’s beer-bottle on the top of a white pole; and so on
_ad infinitum_. The great ju-ju house itself is much smaller than the
celebrated building of human skulls at Bonny, and is a conical mud
building with a high thatch roof, surmounted by an ox-skull, and lined
with human skulls in the usual artistic, West African fashion.
Wading up to our ankles in mud through the rank dense vegetation, and
passing a primitive forge, where four swart negroes were making nails
on a stone anvil with a stone hammer, their forge bellows being two
sheepskins worked alternately by a man with two short sticks, as if
he were playing on a pair of kettledrums—such a bellows and forge, in
fact, as you may see any day on the Egyptian hieroglyphics—we caught
sight of King Ja-Ja coming to meet us. A brilliant-coloured umbrella
was held over his head by an attendant, and, as usual with African
chiefs, he was followed by quite a crowd of evil-looking rapscallions
of all ages and in all states of undress, carrying a perfect museum
of obsolete arms, the staff of state, like a beadle’s mace, and other
paraphernalia. Ja-Ja is a fine-looking old savage, as black as polished
ebony, with hair like silver, and was in full dress to receive us—a red
flannel shirt, worn as usual with the tails loose, embroidered most
elaborately with the imperial French arms, and plentifully besprinkled
with _N_s and _E_s, the Napoleonic bees, and other emblems of a bygone
dynasty in France. This was the king’s only garment, except the usual
bandana loincloth of two uncut handkerchiefs.
Public-domain text, read in full here on John Shaqi.
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