Chambers's Journal of Popular Literature, Science, and Art, No. 751, May 18, 1878Various
History
Chambers's Journal of Popular Literature, Science, and Art, No. 751, May 18, 1878
Various
Periodicals
Musing on the changes of time and public opinion, we look far away
over the downs towards Abbeville, and under the shadow of the large
forest which darkens the horizon, call to mind the great victory which
the armies of England gained on the field of Crécy. Edward III. knew
the country well, for his youthful days had been passed at the Château
Gard-les-Rue, which belonged to his mother, Isabel of Ponthieu. Walking
over the ground, the spots where the carnage was most terrible may be
traced by the names given to tracts of land, such as the _Marche à
Carognes_, meaning ‘The Pathway of Corpses.’ In the morning, when the
fields are covered with dew, the deep ditches where the victims were
buried may be distinctly traced, for there, curiously enough, the earth
remains damp much longer than in the other furrows. Standing in the
green forest-road is an old cross of sandstone, which the peasants tell
you is the spot where the body of the king of Bohemia was found. He
was one of the most faithful allies of the French king, and blind; but
in the midst of the battle he desired his two faithful knights to lead
his horse in, that he might strike one last blow for his friend. All
the three fell together in front of the hill, from which the English
archers drew their bow-strings with such fatal effect that ten thousand
of the French were left dead on the battle-field. Here it was that the
gallant Black Prince won his spurs, and the crest of feathers which
still pertains to our Prince of Wales.
Starting on the road to Abbeville, and passing the large beetroot
manufactories which abound in Picardy, we gain a beautiful view of the
fertile vale of the Somme; but our destination is eastward, to visit
St Riquier. Two monks from Bangor are said to have preached the gospel
here 590 A.D., and incurring the anger of the idolatrous people, they
were attacked and would have perished but for the help of one of their
converts named Riquier. After their departure he became a priest,
and continued the good work, founding an abbey, which King Dagobert
richly endowed. This exquisite building was built in the form of a
triangle, as a symbol of the Trinity. The number three was everywhere
reproduced; three doors opened into the vestibule, three chapels rose
at the angles, three altars, three pulpits, the three symbols of
Constantinople, of St Athanasius, and the apostles. Three hundred monks
and thirty-three choristers sang in the processions, and finally the
abbot fed daily three hundred poor persons.
Public-domain text, read in full here on John Shaqi.
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