Again they are very patient. A monotonous task is not at all unpleasing to them. An acute French observer used the word _routinière_ in describing this characteristic. Even in intellectual work this liking for monotonous repetition will show itself. One of the doctors told us that he had the very greatest {73} difficulty in inducing his pupils not to perpetuate his most casual gestures when he was demonstrating. For instance, when teaching bacteriology, quite unconsciously he might from time to time put an instrument down on the table, and just touch it again. Months after he would find one of his pupils when doing the same experiment repeating every gesture he had accidentally made with careful imitation. It was clear that the student had monotonously continued to practice these gestures for no other reason but that he had seen his master make them. All those words which our writers on social subjects are so fond of inditing against the modern factory system have no meaning to the Chinaman. Those complaints about long hours at mechanical work rendering the worker little better than a machine are doubtless true of the white race, but are quite beside the point as applied to the Chinese. If the Chinaman is well paid in the factory he will prefer rather than otherwise that the work should be mechanical; he will not mind if the hours are long. Again, he is cheerful and contented under very adverse circumstances. When we were being rowed in a native boat up the Yangtsze, and the men were straining every nerve against the current, while they were chilled by a drizzling rain, there was never a word of discontent; they were always cheerful and bright, good-tempered and merry. Their highest quality is obedience, which is the result of their Confucian culture. The central virtue {74} of that teaching is obedience to parents, and they hold that doctrine to a degree which to the Western mind seems exaggerated. One of the grown-up sons of a Chinese clergyman did something which he considered unbecoming in a Christian; to the surprise of the missionary, he did not hesitate to administer a sound thrashing to his son, which the young man took without the slightest resistance, and in this action the clergyman was supported by the public opinion of the congregation. This quality gives to China its great power, and it is one of the points in which there is the greatest divergence between the teaching of the West and of the East. Every Chinaman points out to you how little Westerns care for their parents. I remember a Chinese gentleman explaining in a patronising way to the other Chinese that, strange though it seemed, he knew it as a fact that one of the commandments of our religion really was that we should honour our parents.