Domestic fiction; England -- Social life and customs -- 19th century -- Fiction; Family -- England -- Fiction
We had great reason to doubt how far the second line could justly be
applied to the parish! but there was no judging of the sermon, for only
detached sentences reached us in a sort of mumble. Griff afterwards
declared churchgoing to be as good as a comedy, and we all had to learn
to avoid meeting each other’s eyes, whatever we might hear. When the
scuffle and tramp of the departing congregation had ceased, we came forth
from our sable box, and beheld the remnants of a once handsome church,
mauled in every possible way, green stains on the walls, windows bricked
up, and a huge singing gallery. Good bits of carved stall work were
nailed anyhow into the pews; the floor was uneven; no font was visible;
there was a mouldy uncared-for look about everything. The curate in
riding-boots came out of the vestry,—a pale, weary-looking man, painfully
meek and civil, with gray hair sleeked round his face. He ‘louted low,’
and seemed hardly to venture on taking the hand my father held out to
him. There was some attempt to enter into conversation with him, but he
begged to be excused, for he had to hurry back to Wattlesea to a funeral.
Poor man! he was as great a pluralist as his vicar, for he kept a boys’
school, partially day, partially boarding, and his eyes looked hungrily
at Martyn.
If the ‘sweet cottage bonnet’ had been at church there would have been
little chance of discovering her, but we found that we were the only
‘quality,’ as Chapman called it, or things might not have been so bad.
Old James Winslow had been a mere fox-hunting squire till he became a
valetudinarian; nor had he ever cared for the church or for the poor, so
that the village was in a frightful state of neglect. There was a
dissenting chapel, old enough to be overgrown with ivy and not too
hideous, erected by the Nonconformists in the reign of the Great
Deliverer, but this partook of the general decadence of the parish, and,
as we found, the chapel’s principal use was to serve as an excuse for not
going to church.
My father always went to church twice, so he and Clarence walked to
Wattlesea, where appearances were more respectable; but they heard the
same sermon over again, and, as my father drily remarked, it was not a
composition that would bear repetition.
Public-domain text, read in full here on John Shaqi.
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