Chapters on Spanish LiteratureFitzmaurice-Kelly, James
History
Chapters on Spanish Literature
Fitzmaurice-Kelly, James
Spanish literature; Spanish literature -- History and criticism
_Bocetos al temple_ was the first of Pereda’s books to attract the
public, and it may be recommended to any one who wishes to judge
the writer’s talent in its first phase. Pereda did greater things
afterwards, but nothing more characteristic. It was always a source of
weakness to his art that he had a didactic intention—an itch to prove
that he is right, and that his opponents are wrong, often criminally
wrong—and this tendency became more pronounced in some of his later
books. Such novels as _El Buey suelto_, and the still more admirable
_De tal palo, tal astilla_, have an individual interest of their own,
but we are never allowed the privilege of forgetting that the one is
a refutation of Balzac’s _Petites misères de la vie conjugale_, and
the other a refutation of Pérez Galdós’s _Doña Perfecta_. To Pereda
the problem seems perfectly simple. You have been discouraged from
matrimony by Balzac, who has told you that the life of a married man
is a canker of trials and disappointments—small, but so numerous that
at last they amount to a tragedy, and so cumulative that the doomed
creature feels himself a complete failure both as a husband and a
father. Pereda seeks to encourage you by exhibiting the other side of
the medal. Gedeón is a bachelor, a _buey suelto_: he has freedom, but
it is the desolate freedom of the stray steer—or rather of the wild
ass. He is worried to death by the nagging and quarrelling of his
maid-servants; he gets rid of them, and is plundered by men-servants;
he is miserable in a boarding-house, he is neglected in an hôtel; he
has no family ties, is profoundly uncomfortable, goes from bad to
worse, and finally expiates by marrying his mistress shortly before
his death. The picture of well-to-do discomfort is powerful, but, as
a refutation of Balzac, it is not convincing. So, again, in _De tal
palo, tal astilla_. Fernando encounters the pious Águeda; his suit
fails, he commits suicide, and she finds rest in religion, the only
consoling agent. This is all far too simple. Are we to believe that
every bachelor is a selfish dolt, or that only atheists commit suicide?
Pereda, no doubt, lived to learn differently, but meanwhile his
insistence on his own views had spoiled two works of art.
Public-domain text, read in full here on John Shaqi.
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