In deluges, the favourite resort of every "catastrophic" geologist, Lyell had long lost faith, and he laughs in one of his letters at the idea of a French geologist, that a sudden upheaval of South America may have been the cause of the Noachian flood. To the breaks in the succession of strata, a fact upon which the catastrophists much relied, he attached comparatively little value, insisting on their more or less local character. In the records of the rocks he finds no trace of a clean sweep of living creatures or of anything like a general clearance of the earth's surface, and no corroboration of the Mosaic cosmogony. He is bent on interpreting the work of Nature in the past by the work of Nature in the present, and not by the writings of the Fathers, or even by the words of Scripture itself. Some time in the month of June the last sheet of the "Principles" must have been sent to press; for on the 25th of that month Lyell writes from Havre on his way to Bordeaux, through part of Normandy, Brittany, and La Vendée. This journey took him, as he says, "through some of the finest countries and most detestable roads he ever saw." On this occasion he was accompanied by a Captain Cooke, a commander in the Royal Navy; a man well informed, acquainted with Spain (the end of their journey), a botanist, and not wholly ignorant of geology--in short, an excellent companion, whose only fault was being "a little too fond of lagging a day for rest," even in places where nothing is to be done. Writing from Bordeaux to a sister, Lyell expresses a hope that at Bagnères de Luchon he may hear whether his book is out.[35] Two passages in his letter are not without a more general interest. One repeats a remark made to him by D'Aubuisson, whom he describes as "a great gun of the old Wernerian school, who ... thinks the interest of the subject greatly destroyed by our new innovation, especially our having almost cut mineralogy and turned it into a zoological science."[36] D'Aubuisson also said, "We _Catholic_ geologists flatter ourselves that we have kept clear of the mixing of things sacred and profane, but the three great Protestants, De Luc, Cuvier, and Buckland, have not done so; have they done good to science or to religion? No, but some say they have to themselves by it." The other remark is interesting in its reference to French politics, seeing that it is dated on the 9th of July, 1830. It runs thus[37]:--