Charles Sumner: his complete works, volume 18 (of 20) — John Shaqi
Charles Sumner: his complete works, volume 18 (of 20)Sumner, Charles
History
Charles Sumner: his complete works, volume 18 (of 20)
Sumner, Charles
Slavery -- United States; Speeches, addresses, etc., American
In the exercise of this power Congress is acting on principles of
Equity. And here allow me to say, that, in superintending the process
of Reconstruction, Congress is a Court of Equity, bound to supply
deficiencies in the existing law, to enjoin against threatened wrong,
and generally to see justice done in spite of technicalities. Here I
only follow the best definitions of Equity from the earliest times. No
student can forget that profound definition by Aristotle,[13] adopted
by Grotius[14] also,--“Equity is the correction of that wherein the
law by reason of its universality is deficient”; nor can he forget
the phrase of Lord Bacon, when he gives it a higher character still,
namely, “The general conscience of the realm, which is Chancery.”[15]
These two philosophers were each right; for Equity is at once a
correction of law and the voice of conscience. In conformity with these
principles, an ample jurisdiction has been established, under which,
among other things, the powers of ordinary courts are supplemented by
more flexile methods, the rules of law are prevented from becoming
instruments of injustice, persons are restrained from asserting
doubtful rights in a manner productive of irreparable damage, and, in
the absence of positive law, universal justice is maintained. It has
been a constant aspiration to bring Law and Equity into harmony. Lord
Chancellor Eldon relates that on one occasion Lord Chief-Justice De
Grey said, he “never liked Equity so well as when it was like Law”; and
he adds, “The day before I heard Lord Mansfield say he never liked Law
so well as when it was like Equity.”[16] In the same spirit, Bishop
Burnet says of Sir Matthew Hale:--
“As great a lawyer as he was, he would never suffer the
strictness of law to prevail against conscience; as great a
chancellor as he was, he would make use of all the niceties
and subtilties in law, when it tended to support right and
equity.”[17]
Such is Equity, and such are the principles which preside in its
courts. No strictness of law can prevail against conscience. The
niceties and subtilties of law are all to be used in support of right
and equity. These noble and authoritative rules are a pathway of light.
Against all strictness of law conscience must prevail. If there are
niceties and subtilties in the law, let them all be employed on the
side of right and equity. That is according to reason and the harmonies
of the Universe. It is Equity.
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