Chateau and Country Life in FranceWaddington, Mary King
General
Chateau and Country Life in France
Waddington, Mary King
France -- Social life and customs
heard, the Easter and Christmas hymns I had always sung, the carols,
the anthems, the great organ, the flowers at Easter, the greens at
Christmas. All that seemed to her to be a false sentiment appealing to
the senses and imagination. "But if it brings people to church, and
the beautiful music elevates them and raises their thoughts to higher
things--" "That is not religion; real religion means the prayer of St.
Chrysostom, 'Where two or three are gathered together in My name I
will grant their requests.'" "That is very well for really religious,
strong people who think out their religion and don't care for any
outward expression of it, but for weaker souls who want to be helped,
and who are helped by the beautiful music and the familiar prayers,
surely it is better to give them something that brings them to church
and makes them better men and women than to frighten them away with
such strict, uncompromising doctrines--" "No, that is only sentiment,
not real religious feeling." I don't think we ever understood each
other any better on that subject, and we discussed it so often.
* * * * *
Mme. A., with whom I made my round of calls at the neighbouring
châteaux, was a charming companion. She had lived a great deal in
Paris, in the Protestant coterie, which was very intellectual and
cultivated. The salons of the Duchesse de Broglie, Mmes. de Staël,
d'Haussonvìlle, Guizot, were most interesting and recherchés, very
exclusive and very serious, but a centre for all political and
literary talk. I have often heard my husband say some of the best
talkers in society s'étaient formés dans ces salons, where, as young
men, they listened modestly to all the brilliant conversation going on
around them.
It was an exception when we found anyone at home when we called in the
neighbourhood, and when we did, it was evident that afternoon visits
were a rarity. We did get in one cold November afternoon, and our
visit was a sample of many others that we paid.
The door was opened by a footman struggling into his coat, with a
handful of faggots in his arms. He ushered us through several bare,
stiff, cold rooms (proportions handsome enough) to a smaller salon,
which the family usually occupied. Then he lighted a fire (which
consisted principally of smoke) and went to summon his mistress. The
living-room was just as bare and stiff as the others, no trace of
anything that looked like habitation or what we should consider
comfort--no books nor work nor flowers (that, however, is
comparatively recent in France). I remember quite well Mme.
Casimir-Périer telling me that when she went with her husband to St.
Petersburg about fifty years ago, one of the things that struck her
most in the Russian salons, was the quantity of green plants and cut
flowers--she had never seen them in France. There were often fine
pictures, tapestries, and furniture, all the chairs in a row against
the wall.
[Illustration: Then he lighted a fire.]
Public-domain text, read in full here on John Shaqi.
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