Whether it be that a new technical form, like an unexplored country,
tends to exclude from entrance all but bold and vigorous spirits, or
whether it be that the stimulus of difficulty and discovery inspirits
the adventurer with keener powers, these Primitives were as a group
surpassed by none of their successors in force and lofty feeling. They
seized the freshly available medium with an exuberance of vitality that
had not yet lost itself in the deserts of a fully mastered technique.
"These Primitives," says Von Seidlitz, "are now held in far higher
esteem than formerly. We recognize in them not only forerunners, but men
of heroic race, who, without being able to claim the highest honours
paid to the gods, still exhibit a power, a freshness, and a grace that
are hardly met with in the same degree in later times. Despite the
imperfections that necessarily attach to their works, despite their lack
of external correctness, their limitations to few and generally crude
materials, and their conventionalism, there clings to their work a charm
such as belongs to the works neither of the most brilliant nor of the
pronouncedly naturalistic periods. For, in the singleness of their
efforts to make their drawing as expressive as possible, without regard
to any special kind of beauty or truth, these Primitives discover a
power of idealization and a stylistic skill which, at a later period
and with increased knowledge, are quite unthinkable."
To the new Ukioye School these Primitives gave the first great opening
for popularity. Their broadsides and albums disseminated among the
millions of Yedo the product of the new and vigorous art-impulse. They
were the river-streams through which the lake reservoirs of Ukioye art
returned to the sea of popular life whence the waters had come.
Public-domain text, read in full here on John Shaqi.
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