Fenollosa's picture of the popular life during a portion of this
Primitive Period, the Genroku Era (1688-1703), is not without its
significance in this connection. "This was the day when population and
arts had largely been transferred to Yedo, and both people and samurai
were becoming conscious of themselves. The populace of the new great
city, already interested in the gay pleasures of the tea-houses and the
dancing-girls' quarter, were just elaborating a new organ for
expression, namely the vulgar theatre, with plays and acting adapted to
their intelligence. They had just caught hold, too, of the device of the
sensational novel. Now here was an army of young samurai growing up in
the neighbouring squares, who were just on the _qui vive_ to slip out
into these nests of popular fun. For the time being, freedom for both
sides was in the air. Anybody could say or do what he pleased. Fashions
and costumes were extravagant. Everybody joined good-naturedly in the
street dances. It was like a world of college boys out on a lark; to
speak more exactly, it had much resemblance to the gay, roistering,
unconscious mingling of lords and people in the Elizabethan days of
Shakespeare, before the duality of puritan and cavalier divided them."
The subjects depicted by the Primitive artists for the pleasure of this
populace are drawn from the flourishing life thus described. First and
foremost, the stage is represented; and the greatest prints of this
period are, as a rule, the single figures of actors portrayed in their
rôles. But social and domestic scenes also find place here; and all the
play of fashion and recreation, the occupations and amusements of the
ladies, the boating-parties and tea-house scenes, the street and the
festival, appear in brilliant succession.
Public-domain text, read in full here on John Shaqi.
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