In the general style of their designs the Primitives were all controlled
by one fundamental aim--that of decoration. This dominating quality
appears most clearly in the large actor-prints which we associate with
the names of Kwaigetsudō, Kiyonobu, Masanobu, and Toyonobu. To an extent
greater than the artists of any succeeding period they eschewed
minuteness of detail and accuracy of representation, sacrificing these
things for the sake of achieving broad decorative effects combined with
vigorous movement. A certain unique simplicity and grandeur in the
spacial and linear conceptions of these men gives to the whole Primitive
Period a Titanic character that distinguishes it. In the best works of
this time the stylistic finish of the drawing is masterful. It
translates motion into sweeping caligraphic lines, and creates imposing
calm by the poise and balance of severe black-and-white masses. Just as
in opera the flow of music induces in the auditor a state of
semi-trance that makes him oblivious to the patent absurdities and
unrealities of the action, so in these pictures the rhythmic flow of the
composition lifts the consciousness of the spectator to a plane where it
ceases to take note of the incorrect report of Nature and loses itself
in the enjoyment of the noble decorative conceptions that actuate the
creating hand.
A profound formalism dominates these works. The figures are purely
one-dimensional; the picture is a flat pattern of lights and darks
bounded by the sharp outline of great curves. In the actor-pieces no
real portraiture of the actor as an individual is essayed; the artist's
aim is rather to convey some sense of the dynamic power of the rôle in
which the actor appears. He succeeds so well that his pictures, though
not representations of individuals, stand as abstract symbols of grace
or of power.
Historically, one of the chief interests in this period centres upon the
notable developments in technique. Wood-engraving was, as we have seen,
already known when the period opened; but it had not yet been subjected
to the purposes of the artist. Confined almost exclusively to crude book
illustrations, it had as little artistic significance as the cheap
hand-painted sketches called _otsu-ye_, which, produced by hundreds,
were sold for the amusement of the populace.
With the advent of the gifted Moronobu, the book-illustration was
transformed into an important and beautiful creation. Going further,
Moronobu and his successors produced single-sheet prints of large size,
in black and white only, that served all the purposes of paintings and
were capable of being reproduced without limit. These black-and-white
prints were called _sumi-ye_ (Plate 1). Books and albums by him appeared
at various earlier dates, but the first of his single-sheet prints was
issued about 1670.
Public-domain text, read in full here on John Shaqi.
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