On the other hand, neither did the Mendicant Orders, instituted at a later date purposely to supply what the older Orders, as well as the secular clergy, seemed to have grown incapable of furnishing, any longer satisfy the reason of their being. In the fourteenth century the Dominicans or Black Friars, who at London dwelt in such magnificence that king and Parliament often preferred a sojourn with them to abiding at Westminster, had in general grown accustomed to concentrate their activity upon the spiritual direction of the higher classes. But though they counted among them Englishmen of eminence (one of these was Chaucer's friend, "the philosophical Strode"), they in truth never played a more than secondary part in this country, to whose soil the delicate machinery of the Inquisition, of which they were by choice the managers, was never congenial. Of far greater importance for the population of England at large was the Order of the Franciscans or (as they were here wont to call themselves or to be called) Minorites or Grey Friars. To them the poor had habitually looked for domestic ministrations, and for the inspiring and consoling eloquence of the pulpit; and they had carried their labours into the midst of the suffering population, not afraid of association with that poverty which they were by their vow themselves bound to espouse, or of contact with the horrors of leprosy and the plague. Departing from the short-sighted policy of their illustrious founder, they had become a learned, as well as a ministering and preaching Order; and it was precisely from among them that, at Oxford and elsewhere, sprang a succession of learned monks, whose names are inseparably connected with some of the earliest English growths of philosophical speculation and scientific research. Nor is it possible to doubt that in the middle of the thirteenth century the monks of this Order at Oxford had exercised an appreciable influence upon the beginnings of a political struggle of unequalled importance for the progress of our constitutional life. But in the Franciscans also the fourteenth century witnessed a change, which may be described as a gradual loss of the qualities for which they had been honourably distinguished; and in England, as elsewhere, the spirit of the words which Dante puts into the mouth of St. Francis of Assisi was being verified by his degenerate Children:-- So soft is flesh of mortals, that on earth A good beginning doth no longer last Than while an oak may bring its fruit to birth. Outwardly, indeed, the Grey Friars might still often seem what their predecessors had been, and might thus retain a powerful influence over the unthinking crowd, and to sheer worldlings appear as heretofore to represent a troublesome memento of unexciting religious obligations; "Preach not," says Chaucer's "Host," "as friars do in Lent, That they for our old sins may make us weep, Nor in such wise thy tale make us to sleep."