The debt which Chaucer in his later works owed to the "Roman of the
Rose" was considerable, and by no means confined to the favourite
May-morning exordium and the recurring machinery of a vision--to the
origin of which latter (the dream of Scipio related by Cicero and
expounded in the widely-read Commentary of Macrobius) the opening lines
of the "Romaunt" point. He owes to the French poem both the germs of
felicitous phrases, such as the famous designation of Nature as "the
Vicar of the almighty Lord," and perhaps touches used by him in
passages like that in which he afterwards, with further aid from other
sources, drew the character of a true gentleman. But the main service
which the work of this translation rendered to him was the opportunity
which it offered of practising and perfecting a ready and happy choice
of words,--a service in which, perhaps, lies the chief use of all
translation, considered as an exercise of style. How far he had
already advanced in this respect, and how lightly our language was
already moulding itself in his hands, may be seen from several passages
in the poem; for instance, from that about the middle, where the old
and new theme of self-contradictoriness of love is treated in endless
variations. In short, Chaucer executed his task with facility, and
frequently with grace, though for one reason or another he grew tired
of it before he had carried it out with completeness. Yet the
translation (and this may have been among the causes why he seems to
have wearied of it) has notwithstanding a certain air of schoolwork;
and though Chaucer's next poem, to which incontestable evidence assigns
the date of the year 1369, is still very far from being wholly
original, yet the step is great from the "Romaunt of the Rose" to the
"Book of the Duchess."
Public-domain text, read in full here on John Shaqi.
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