Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
2048 _al_ (2)--alle
2049 _kembed_--kembde
_apparailed_--MS. apparailen, C. a-paraylede
2050 _ȝitte_--yit
2053 _lordship_--lorshippe
_ȝaf somtyme_--yaf whylom
_dredeful_--reu{er}encȝ
2055 _fore_--for
_ȝaf_--yaf]
[Headnote:
KINGDOMS DO NOT MAKE A MAN MIGHTY.]
AN UERO REGNA.
[Sidenote: [The 5^the p{ro}se.]]
[Sidenote: _P._ Do kingdoms and a familiarity with princes make a
man mighty?]
++Bvt regnes {and} familarites of kynges may þei maken a
ma{n} to ben myȝty.
[Sidenote: _B._ Why should they not if they are durable?]
how ellys. ¶ whanne hir 2060
blysfulnesse dureþ p{er}petuely
[Sidenote: _P._ Past ages, as well as the present, furnish us with
many examples of princes who have met with dismal reverses of
fortune.]
but certys þe olde age of
tyme passeþ. {and} eke of p{re}sent tyme now is ful of
ensau{m}ples how þ{a}t kynges þat han chaunged in to
wrechednesse out of hir welefulnesse.
[Sidenote: O then how noble and glorious a thing is power that is
too weak to preserve itself!]
¶ O a noble þing 2064
{and} a cler þing is power þat is nat founden myȝty to
kepe it self.
[Sidenote: If dominion brings felicity, then misery will follow if
it be defective.]
¶ And yif þat power of realmes be auctour
{and} maker of blisfulnesse. yif þilke power lakkeþ on
any side. amenusiþ it nat þilke blisfulnesse {and} bryngeþ 2068
in wrechednesse.
[Sidenote: But human rule has its limits, therefore wherever power
ceases there impotence enters, bringing misery along with it.]
but yif al be it so þat realmes of mankynde
stretchen b{r}oode. ȝit mot þer nede ben myche
folk ouer whiche þat euery kyng ne haþ no lordshipe
no comaundement ¶ and certys vpon þilke syde þat 2072
power failleþ whiche þat makiþ folk blisful. ryȝt on þat
same side nou{n}power entriþ vndirneþ þat makeþ hem
wreches.
[Sidenote: Kings, therefore, have a larger portion of misery than
of felicity.]
¶ In þis manere þanne moten kynges han
more porciou{n} of wrechednesse þan of welefulnesse. 2076
[Linenotes:
2060 _myȝty_--MS. vnmyȝty, C. myhty
2062 _passeþ_--passed
_of_ (2)--omitted
2063 _kynges þat han_--kynges ben
2066 _kepe_--kepen
2067 _maker_--maker{e}
2069 _yif_--yit
_realmes_--the Reaumes
2070 _stretchen_--strechchen
_myche_--moche
2071 _haþ_--MS. haþe
2073 _whiche_--whych
2074 _vndirneþ_--vndyr-nethe]
[Headnote:
POWER DOES NOT DRIVE AWAY CARE.]
[Sidenote: Dionysius of Sicily, conscious of this condition,
exhibited the fears and cares of royalty by the terror of a naked
sword hanging over the head of his friend and flatterer Damocles.]
Public-domain text, read in full here on John Shaqi.
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