Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ A tyraunt þat was kyng of sisile þat had[de] assaied
þe p{er}il of his estat shewid[e] by similitude þe dredes
of realmes by gastnesse of a swerde þat heng ouer þe
heued of his familier.
[Sidenote: What then is this thing called Power, which cannot do
away with care or fear?]
what þing is þan þis power þat 2080
may nat don awey þe bytynges of besines ne eschewe [[pg 76]]
þe prikkes of drede.
[Sidenote: Men would live in security but cannot, and yet they
glory in their power.]
[Sidenote: [* fol. 18.]]
and certys ȝit wolden þei lyuen
*in sykernesse. but þei may nat. and ȝit þei glorifien
hem in her power
[Sidenote: Is he powerful who cannot do what he wishes?]
¶ Holdest þou þan þat þilk[e] man 2084
be myȝty þat þ{o}u seest þat he wolde don þat he may
nat don.
[Sidenote: Is he a mighty man who goes surrounded with an armed
guard, to terrify those whom he himself fears, and whose power
depends solely upon his numerous retinue?]
¶ And holdest þou þan hym a myȝty man
þat haþ environed hise sydes wiþ men of armes or
seruauntes {and} dredeþ more [hem] þat he makeþ agast. 2088
þen þei dreden hym. {and} þat is put in þe handes of hise
seruauntȝ. for he sholde seme myȝty but of familiers
[or] seruauntȝ of ky{n}ges.
[Sidenote: Why need I enlarge upon the favourites of princes
having thus displayed the imbecility of kings!]
¶ what sholde I telle þe
any þing. syn þat I my self haue shewed þe þat realmes 2092
hem self ben ful of gret feblenesse.
[Sidenote: Their prosperity is affected by the caprice of their
fortunate masters as well as by the adversity to which they are
incident.]
þe whiche familiers
certis þe real power of kynges in hool estat {and} in estat
abated ful [ofte] þroweþ adou{n}.
[Sidenote: Nero only allowed his master Seneca to choose the
manner of his death.]
¶ Nero co{n}streined[e]
his familier {and} his maistre seneca to chesen on what 2096
deeþ he wolde deien.
[Sidenote: Antonius (Caracalla) commanded Papinian to be slain by
the swords of his soldiers.]
¶ Antonius comau{n}did[e] þat
knyȝtis slowen wiþ her swerdis Papinian his familier
whiche Papinian had[de] ben long tyme ful myȝty
a-monges hem of þe courte.
[Sidenote: Yet both would have given up all they possessed.]
and ȝit certis þei wolde boþe 2100
han renou{n}ced her power.
[Sidenote: Seneca begged for poverty and exile. But relentless
fortune precipitated them to destruction, and did not permit them
to choose their fate.]
Public-domain text, read in full here on John Shaqi.
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