Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ For but yif I be by-giled.
þan is þilke þe verray p{er}fit blisfulnesse þat p{er}fitly
makiþ a man suffisau{n}t. myȝty. hono{ur}able noble. 2380
{and} ful of gladnesse. {and} for þou shalt wel knowe þat I
haue wel vndirstonden þise þinges wiþ i{n}ne myne herte.
I knowe wel þilke blisfulnesse þat may verrayly ȝeuen
on of þe forseide þinges syn þei ben al oon .I. knowe 2384
douteles þat þilke þing is þe fulle of blysfulnesse.
[Sidenote: _P._ O my nursling, how happy are you in this
conviction, provided you add but one limitation.]
_P._ O my nurry q{uod} she by þis oppiniou{n} q{uo}d she I
sey[e] þat þou art blisful yif þou putte þis þer to þat I
shal seine.
[Sidenote: _B._ What is that?]
what is þat q{uo}d .I.
[Sidenote: _P._ Thinkest thou that any thing in this world can
confer this happiness? (the sovereign good).]
¶ Trowest þou þat 2388
þer be any þing in þis erþely mortal toumblyng þinges
þat may bryngen þis estat.
[Sidenote: _B._ I think not; for nothing can be desirable beyond
such a state of perfection.]
Certys q{uo}d I trowe it nat.
{and} þou hast shewed me wel þat ouer þilke goode þer
is no þing more to ben desired.
[Sidenote: _P._ These imperfect things above mentioned only confer
the shadow of the supreme good, or at most only an imperfect
felicity, but they cannot bestow true and perfect happiness.]
_P._ þise þinges þan 2392
q{uo}d she. þat is to seyne erþely suffisaunce {and} power.
{and} swiche þinges eyþer þei semen likenesse of verray
goode. or ellys it semeþ þat þei ȝeuen to mortal folk a
maner of goodes þat ne ben nat perfit. ¶ But þilke 2396
goode þat is verray {and} p{er}fit. þat may þei nat ȝeuen.
[Sidenote: _B._ I quite agree with you.]
_boice._ I. accorde me wel q{uo}d .I.
[Sidenote: _P._ Then, knowing the difference between true and
false felicity you must now learn where to look for this supreme
felicity.]
þan q{uo}d she for as
moche as þou hast knowen whiche is þilke verray blisfulnesse.
{and} eke whiche þilke þinges ben þat lien 2400
falsly blisfulnesse. þat is to seyne. þat by desceit
seme{n} verray goodes.
[Sidenote: [* fol. 20 _b_.]]
¶ Now byhoueþ þe to knowe{n}
*whennes {and} where þou mowe seek[e] þilke verray
blisfulnesse. ¶ Certys q{uo}d I þat desijr I gretly {and} 2404
haue abiden longe tyme to herkene it.
[Sidenote: _P._ But, as Plato says that even in the least things
the Divine assistance ought to be implored, what ought we do, to
render us worthy of so important a discovery as the true source
and seat of the sovereign good?]
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