Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
{and} in þis þing I trowe þat we sholden first enquere
forto witen yif þat any swiche manere goode as þilke
goode þat þou hast diffinissed a lytel her byforne. þat
is to seine souereyne goode may be founden in þe nature 2460
of þinges. For þat veyne ymaginac{i}ou{n} of þouȝt ne
desceiue vs nat. {and} putte vs oute of þe soþefastnesse
of þilke þinge þat is su{m}myttid to vs. þis is to seyne.
but it may nat ben denoyed þat þilke goode ne is. 2464
¶ and þat it nis ryȝt as a welle of alle goodes.
[Sidenote: The sovereign good does exist, and is the source of all
other good.]
¶ For
al þing þat is cleped i{n}p{er}fit.
is proued i{n}p{er}fit by þe [[pg 89]]
amenusynge of p{er}fecc{i}ou{n}. or of þing þat is p{er}fit.
[Sidenote: [* fol. 21.]]
[Sidenote: When we say that a thing is _imperfect_ we assert that
there is something else of its kind _perfect_.]
{and} her of comeþ it. þat in euery þing general. yif þat. 2468
þat men seen any þing þat is i{n}p{er}fit *certys in þilke general
þer mot ben so{m}me þing þat is p{er}fit. ¶ For yif so
be þat p{er}fecc{i}ou{n} is don awey. men may nat þinke
nor seye fro whe{n}nes þilke þing is þat is cleped inperfit. 2472
[Sidenote: Nature takes not her origin from things diminished and
imperfect; but, proceeding from an entire and absolute substance,
descends into the remotest and most fruitless things.]
¶ For þe nature of þinges ne token nat her bygynnyng
of þinges amenused {and} i{n}p{er}fit. but it p{ro}cediþ of
þi{n}g{us} þat ben al hool. {and} absolut. {and} descendeþ so
doune in to outerest þinges {and} in to þi{n}g{us} empty {and} 2476
wiþ oute fruyt.
[Sidenote: If there be an imperfect and fading felicity there must
also be one stable and perfect.]
but as I haue shewed a litel her byforne.
þat yif þer be a blisfulnesse þat be frele {and} vein {and}
inp{er}fit. þer may no man doute. þat þer nys som blisfulnesse
þat is sad stedfast {and} p{er}fit. b. þis is concludid 2480
q{uo}d I fermely {and} soþefastly.
[Sidenote: But now consider wherein this felicity resides. That
God is the governor of all things is proved by the universal
opinion of all men.]
_P._ But co{n}sidere
also q{uo}d she in wham þis blisfulnesse enhabiteþ. þe
co{m}mune acordaunce {and} conceite of þe corages of men
p{ro}ueþ {and} graunteþ þat god p{r}ince of alle þi{n}g{us} is 2484
good.
[Sidenote: For since nothing may be conceived better than God,
then He who has no equal in goodness must be good.]
¶ For so as no þing ne may ben þouȝt bettre þan
god. it may nat ben douted þan þat [he þ{a}t] no þing is
bettre. þat he nys good.
[Sidenote: Reason clearly demonstrates (1) that God is good, and
(2) that the sovereign good exists in him.]
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