Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
2563 _oon_--o
2564 _letteþ_--let
2566 _faire_--fayr
2567 _porisme_--MS. pousme, C. porisme
2572 [_þat_]--from C.
2573 _maner_--maner{e}
_by_--be
2574 [_of_]--from C.
2575 _swyche_--swych
2576 _oþer_--oothr{e}
2577 _seyne_--seyn
2578 _chief_--chef
2581 _goode ȝis_--good ys
2582 _souereyne goode_--sou{er}eyn good
2583 _goode_--good
2585 _self_--selue
2588 _þise_--C. omits
_seyne_--seyn
2589 _oþer_--oothre]
[Headnote:
GOOD, THE RULE AND SQUARE OF THINGS DESIRABLE.]
[Sidenote: _B._ I see what you are aiming at, and I am desirous to
hear your arguments.]
b. I vndirstonde wel q{uo}d .I. what þou p{ur}posest to [[pg 93]]
seke. but I desijr[e] to herkene þat þou shewe it me. 2593
[Sidenote: _P._ If all these things were members of felicity, they
would differ one from another, for it is the property of diverse
parts to compose one body.]
_p._ Take now þus þe discressiou{n} of þis questiou{n} q{uo}d
she. yif al þise þinges q{uo}d she weren membris to
felicite. þan weren þei diu{er}se þat oon fro þat oþer. 2596
¶ And swiche is þe nat{ur}e of p{ar}ties or of membris.
þat dyuerse me{m}bris compounen a body.
[Sidenote: But it has been well shown that all these things are
the same and do not differ--therefore they are not parts, for if
they were, happiness might be made up of one member--which is
absurd and impossible.]
¶ Certis
q{uo}d I it haþ wel ben shewed her byforne. þat alle þise
þinges ben alle on þing. þan ben þei none membris q{uo}d 2600
she.
[Sidenote: [* fol. 22.]]
for ellys it sholde seme þat blisfulnesse were
conioigned *al of one membre alone. but þat is a þi{n}g
þat may nat ben doon.
[Sidenote: _B._ This I doubt not, but I desire to hear the
sequel.]
þis þing q{uo}d .I. nys nat
doutous. but I abide to herkene þe remenaunt of þe 2604
questiou{n}.
[Sidenote: _P._ All the things above-mentioned must be tried by
Good, as the rule and square.]
þis is ope{n} {and} clere q{uo}d she. þat alle oþer
þinges ben referred {and} brouȝt to goode.
[Sidenote: Sufficiency, power, &c., are all desired, because they
are esteemed a good.]
¶ For þerfore
is suffisaunce requered. For it is demed to ben
good. {and} forþi is power requered. for men trowen also 2608
þat it be goode. and þis same þing mowe we þinken {and}
coueiten of reuerence {and} of noblesse {and} of delit.
[Sidenote: Good is the cause why all things are desired.]
þan is souereyne good þe soume {and} þe cause of alle þat
auȝt[e] be desired.
[Sidenote: For that which contains no good, either in reality or
appearance, can never be desired.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account