Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
forwhi þilke þing þat wiþ-holdeþ no 2612
good in it self ne semblaunce of goode it ne may nat
wel in no manere be desired ne requered.
[Sidenote: On the contrary, things not essentially good are
desired because they appear to be real goods.]
{and} þe contrarie.
For þouȝ þat þinges by hir nature ne ben nat
goode algates yif men wene þat þei be{n} goode ȝit ben 2616
þei desired as þouȝ [þ{a}t] þei were verrayly goode.
[Sidenote: Hence, Good is esteemed as the cause and end of all
things that we desire.]
{and} þerfore is it þat men auȝte{n} to wene by ryȝt þat bounte
be souereyne fyn {and} þe cause of alle þinges þat ben to
requeren.
[Sidenote: That which is the cause of our desiring any thing is
itself what we chiefly want.]
¶ But certis þilke þ{a}t is cause for whiche 2620
men requeren any þing. ¶ it semeþ þat þilke same
þing be most desired.
[Sidenote: If a man desire to ride on account of health--it is not
the ride he wants so much as its salutary effects.]
as þus yif þat a wyȝt wolde ryde
for cause of hele. he ne desireþ nat so mychel þe
moeuyng to ryden as þe effect of his heele. [[pg 94]]
[Sidenote: Since all things are sought after for the sake of Good,
they cannot be more desirable than the good itself.]
Now þan 2624
syn þat alle þinges ben requered for þe grace of good.
þei ne ben [nat] desired of alle folk more þan þe same
good
[Sidenote: It has been shown that all the aforesaid things are
only pursued for the sake of happiness--hence it is clear that
good and happiness are essentially the same.]
¶ But we han graunted þat blysfulnesse is þat
þing for whiche þat alle þise oþer þinges ben desired. 2628
þan is it þus þat certis only blisfulnesse is requered {and}
desired ¶ By whiche þing it sheweþ clerely þat good
{and} blisfulnesse is al oone {and} þe same substaunce.
[Sidenote: _B._ I see no cause to differ from you.]
¶ I se nat q{uo}d I wher fore þat men myȝt[en] discorden 2632
in þis.
[Sidenote: _P._ It has been proved that God and happiness are
identical and inseparable.]
_p._ {and} we han shewed þat god {and} verrey blysfulnesse
is al oon þing
[Sidenote: _B._ That is true.]
¶ þat is soþe q{uod} .I.
[Sidenote: Therefore the substance of God is also the same as that
of the Supreme Good.]
þan mowe we conclude sikerly þ{a}t þe substaunce of god is
set in þilke same good {and} in noon oþer place. 2636
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