Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ For certys a litel her byforn{e} whan þou bygu{n}ne
atte blisfulnesse þ{o}u seidest þat it is souereyne
good. {and} seidest þat it is set in souereyne god. {and} þat 2988
god is þe ful[le] blisfulnesse. for whiche þou ȝaf[e] me
as a couenable ȝifte. þat is to seyne þ{a}t no wyȝt nis
blisful. but yif he be good al so þer wiþ
[Sidenote: Again, thou saidst that the very form of good was the
substance whereof God and happiness were composed, and that it was
the object and desire of all things in nature.]
{and} seidest
eke þat þe forme of goode is þe substaunce of god. {and} 2992
of blisfulnesse. {and} seidest þ{a}t þilke same oone is þilke
same goode þat is requered {and} desired of al þe kynde
of þinges.
[Sidenote: Thou didst prove that God rules the world by his
goodness, and that all things willingly obeyed him; and that evil
has no existence.]
{and} þou p{ro}euedest in disputynge þat god
gouerneþ alle [the] þinges of þe worlde by þe gouernementys 2996
of bountee. {and} seydest þat alle þinges wolen
ybeyen to hym. and seidest þat þe nature of yuel nis
no þing.
[Sidenote: These truths you established by forcible and natural
arguments, and by no strained and far-fetched reasons.]
{and} þise þinges ne shewedest þou nat wiþ no
resou{n}s ytake fro wiþoute but by proues in cercles {and} 3000
homelyche knowen. ¶ þe whiche p{ro}eues drawen to hem
self hir feiþ {and} hir accorde eu{er}iche [of] hem of oþer. þan
seide she þus.
[Sidenote: _P._ I have not deluded you, for by the Divine aid we
have accomplished our chief task.]
I ne scorne þe nat ne pleye ne desseyue
þe. but I haue shewed to þe þinge þat is grettest ouer [[pg 106]]
alle þinges by þe ȝifte of god þat we some tyme prayden 3005
[Linenotes:
2975 _þere_--ther
2976 _do_--C. omits
_soþe_--soth
_done_--don
2978, 2979 _done_--don
2980 _wouen_--MS. wonnen, C. wouen
2981 _house_--hows
2983 _þere_ (_both_)--ther
2987 _atte_--at
2988 _set_--MS. sette, C. set
2989 _ful[le]_--fulle
_whiche_--which
_ȝaf[e]_--yaue
2990 _ȝifte_--yift
_seyne_--seyn
2992, 2994 _goode_--good
2993 _oone_--oon
2994 _al_--alle
2996 [_the_]--from C.
2998 _ybeyen_--obeyen
2999 _no_ (2)--none
3000 _ytake_--I-taken
3001 _homelyche_--hoomlich
3002 _eueriche_--eu{er}ich
[_of_]--from C.
3004 _þe þinge_--the the thing
3005 _ȝifte_--yift
_some tyme prayden_--whilom preyeden]
[Headnote:
GOD IS LIKE A SPHERE.]
[Sidenote: I have proved to you that it is an essential property
of the Divine nature not to go out of itself, nor to receive into
itself anything extraneous.]
Public-domain text, read in full here on John Shaqi.
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