Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: _B._ None can doubt this, save such as either consider
not rightly the nature of things, or are incapable of
comprehending the force of any reasoning.]
¶ who so þat euer q{uo}d I 3220
douteþ of þis. he ne may nat considre þe nature of
þi{n}ges. ne þe consequence of resou{n}. and ouer þis q{uo}d she.
[Linenotes:
3205-6 _goode_--good
3206 [_also_]--from C.
3207 _al_--alle
_It----I_--it ne recordeth me nat q{uod} I
3210-12(1)-15 _goode_--good
3214 _wicked[e]_--wikkede
3215 [_ne_]--from C.
3216 _mowen_--mowe
3217 [_quod she_]--from C.
3218 _wicked_--wilk{e} (? wikke)
3220 _wicked_--wikkede]
[Headnote:
THE WICKED DO NOT SEEK ARIGHT THE SUPREME GOOD.]
[Sidenote: _P._ If two beings have the same end in view--and one
of them accomplishes his purpose by the use of natural means,
while the other not using legitimate means does not attain his
end--which of these two is the most powerful?]
¶ yif þat þer ben two þinges þat han o same 3223
p{ur}pos by kynde. {and} þat one of he{m} p{ur}sueþ {and} p{er}formeþ
þilke same þinge by naturel office. {and} þat oþer
ne may nat done þilk naturel office. but folweþ by
oþer manere þan is couenable to nat{ur}e ¶ Hym þat
acomplisiþ hys p{ur}pos kyndely.
{and} ȝit he ne acomplisiþ [[pg 114]]
nat hys owen purpos. wheþer of þise two demest 3229
þou for more myȝty.
[Sidenote: _B._ Illustrate your meaning more clearly.]
¶ yif þat I coniecte q{uo}d .I. þat
þou wilt seye algates. ȝit I desire to herkene it more
pleynely of þe.
[Sidenote: _P._ The motion of walking is natural to man? And this
motion is the natural office of the feet? Do you grant this?]
þou nilt nat þan denye q{uo}d she þat þe 3232
moeueme{n}tȝ of goynge nis in men by kynde. no for soþe
q{uo}d I. ne þou ne doutest nat q{uo}d she þ{a}t þilke naturel
office of goynge ne be þe office of feet.
[Sidenote: _B._ I do.]
I ne doute
it nat q{uo}d .I.
[Sidenote: _P._ If, then, he who is able to use his feet walks,
whilst another lacking this power creeps on his hands--surely he
that is able to move naturally upon his feet is more powerful than
he who cannot.]
þan q{uo}d she yif þat a wyȝt be myȝty to 3236
moeue {and} goþ vpon hys feet. and anoþer to whom
þilke naturel office of feet lakkeþ. enforceþ hym to gone
crepynge vpo{n} hys handes. ¶ whiche of þise two auȝte
to ben holden more myȝty by ryȝt. knyt furþe þe remenaunt 3240
q{uo}d I. ¶ For no wyȝt ne douteþ þat he þat
may gone by nat{ur}el office of feet. ne be more myȝty
þan he þat ne may nat
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