Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
3379 _whiche_--which
3380 _good_--goode
3381 _ne_ (2)--omitted
3383 _whiche_--which
3385 _forlonge_--forlong
3386-88-90 _whiche_--which
3391 _forþe_--forth
3393 _whiche_--which
_good[e]_--goode
3395 _wood_--woode
_good[e]_--goode
3396 _les_--leese
_ne_--omitted
3398 _good[e]_--goode]
[Headnote:
THE REWARD OF THE GOOD.]
[Sidenote: If a man pride himself on the possession of an
advantage received from another, he may be deprived of it, either
by the giver or by others.]
but yif þat any wyȝt reioiseþ hem of goodnesse þat þei
had[de] taken fro wiþoute. as who seiþ yif [þ{a}t] any 3400
wyȝt had[de] hys goodnesse of any oþer man þan of
hym self. certys he þat ȝaf hym þilke goodnesse or
ellys som oþer wyȝt myȝt[e] bynym[e] it hym.
[Sidenote: But, as the reward of the virtuous is derived from
virtue, a man cannot lose this meed unless he ceases to be
virtuous.]
but for
as moche as to euery wyȝt hys owen p{ro}pre bounte 3404
ȝeueþ hy{m} hys mede. þan at arst shal he faylen of
mede whan he forletiþ to ben good.
[Sidenote: Lastly, since a reward is desired because it is
supposed to be a good, can we believe that he who is capable of
good is deprived of the recompence?]
{and} at þe laste so
as alle medes be{n} requered for men wenen þat þei ben
good[e]. who is he þat wolde deme þat he þat is ryȝt [[pg 120]]
myȝty of goode were p{ar}tles of mede. 3409
[Sidenote: What reward shall he receive?]
[Sidenote: [* fol. 27.]]
*{and} of what
mede shal he be gerdoned.
[Sidenote: Certainly the fairest and richest of all rewards.]
certys of ryȝt faire mede
{and} ryȝt greet abouen alle medes.
[Sidenote: Call to mind that excellent corollary I have already
given thee, and reason thus:--]
¶ Remembre þe of
þilk noble corolarie þat I ȝaf þe a lytel here byforne. 3412
{and} gadre it to gidre in þis manere.
[Sidenote: Since the supreme good is happiness, it follows that
all good men are happy in as much as they are good; but if they
are happy they must become as it were gods.]
so as god hym self
is blisfulnesse. þan is it clere {and} certeyn. þat alle good
folk ben makid blisful for þei ben good[e]. and þilke
folk þat ben blisful it accordiþ {and} is couenable to ben 3416
godde[s].
[Sidenote: The reward (_i. e._ divinity) of the righteous is such
that no time can impair it, no power can diminish it, nor can any
wickedness obscure it.]
þan is þe mede of goode folk swiche. þat no
day [ne] shal enpeyren it. ne no wickednesse shal endirken
it. ne power of no wyȝt ne shal nat amenusen it
þat is to seyn to ben maked goddes.
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