Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: You have been taught that _unity_ is essential to being
and is good--and all that have this unity are good; whatsoever,
then, fails to be good ceases to exist.]
¶ For þou hast lerned a litel 3440
here byforn þat al þi{n}g þat is {and} haþ beynge is oon.
{and} þilke same oon is good. þan is þis consequence þat
it semeþ wel. þat al þat is {and} haþ bey{n}ge is good. þis
is to seyne. as who seiþ þat beynge {and} vnite {and} 3444
goodnesse is al oon. {and} in þis manere it folweþ þan.
þat al þing þat faileþ to ben good. it styntiþ forto be.
{and} forto haue any beynge.
[Sidenote: So that it appears that evil men must cease to be what
they were.]
wher fore it is þat shrewes
stynten forto ben þat þei weren.
[Sidenote: That they were once men, the outward form of the body,
which still remains, clearly testifies.]
but þilke oþer forme 3448
of mankynde. þat is to seyne þe forme of þe body wiþ
oute. shewiþ ȝit þat þise shrewes were somtyme men.
[Linenotes:
3422 _wise man_--wysman
_þe_--omitted
_vndepartable_--MS. vndirp{ar}table, C. vndepartable
3423 _of_ (1)--of the
3428 _answere_--answery
_þe_--omitted
3434 [_vtteriste----is the_]--from C.
3438 _gretely_--gretly
3439 _grete_--gret
3441 _al_--alle
_haþ_--MS. haþe
3443 _al_--alle
_haþ_--MS. haþe
3446 _al_--alle
3447 _haue_--han
3448 _stynten_--MS. styntent
3450 _were somtyme_--weeren whilom]
[Headnote:
HE WHO CEASES TO BE VIRTUOUS CEASES TO BE A MAN.]
[Sidenote: Wherefore, when they degenerate into wickedness they
lose their human nature.]
¶ wher fore whan þei ben p{er}uerted {and} torned in to
malice. certys þan han þei forlorn þe nature of mankynde. 3452
[Sidenote: But as virtue alone exalts one man above other men, it
is evident that vice, which divests a man of his nature, must sink
him below humanity.]
but so as oonly bounte {and} prowesse may enhawnse
euery man ouer oþer men. þan mot it nedes be
þat shrewes whiche þat shrewednesse haþ cast out of þe
condic{i}ou{n} of mankynde ben put vndir þe merite {and} 3456
þe deserte of men.
[Sidenote: You cannot, therefore, esteem him to be a man whom you
see thus transformed by his vices.]
þan bitidiþ it þat yif þou seest a
wyȝt þat be t{ra}nsformed in to vices. þou ne mayst nat
wene þat he be a man.
[Sidenote: The greedy robber, you will say, is like a _wolf_.]
¶ For ȝif he [be] ardaunt in
auarice. {and} þat he be a rauyno{ur} by violence of 3460
foreine rychesse. þou shalt seyn þat he is lyke to a
wolf.
[Sidenote: He who gives no rest to his abusive tongue, you may
liken to a _hound_.]
Public-domain text, read in full here on John Shaqi.
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