Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
and of þis sentence 3644
folweþ it þat þan be{n} shrewes constreyned atte laste wiþ
most greuous tourment. whan men wene þat þei ne ben
nat ypunissed.
[Sidenote: _B._ Your reasoning appears convincing and conclusive.
But your arguments are opposed to current opinions, and would
hardly command assent, or even a hearing.]
whan I considre þi resou{n}s q{uo}d I. I.
ne trowe nat þat men seyn any þing more verrely. {and} 3648
yif I to{ur}ne aȝeyn to þe studies of men. who is [he] to
who{m} it sholde seme þat [he] ne sholde nat only leue{n}
þise þinges. but eke gladly herkene he{m}.
[Sidenote: _P._ It is so. For those accustomed to the darkness of
error cannot fix their eyes on the light of perspicuous truth,
like birds of night which are blinded by the full light of day.]
Certys q{uo}d
she so it is. but men may nat. for þei han hire eyen so [[pg 128]]
wont to derkenesse of erþely þinges. þat þei may nat 3653
liften hem vp to þe lyȝt of clere soþefastnes. ¶ But
þei ben lyke to briddes of whiche þe nyȝt lyȝtneþ hyre
lookyng. {and} þe day blyndeþ hem.
[Sidenote: They consider only the gratification of their lusts,
they think there is happiness in the liberty of doing evil and in
exemption from punishment.]
for whan men loken 3656
nat þe ordre of þinges but hire lustes {and} talentȝ. þei
wene þat oþir þe leue or þe mowynge to done wickednesse
or ellys þe escapi{n}g wiþ oute peyne be weleful.
Public-domain text, read in full here on John Shaqi.
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