Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
3743 [_the_]--from C.
3745 [_by_]--from C.
3746 _hastisiþ_--hasteth
_owen wille_--owne wyl
3747 [_the_]--from C.
3749 _boore_--boor
_teþe_--teth
3750 _swerde_--swerd
3751 _her_--hir
3752 _wilne_--wylnen
3753 _enterchaungynge_--entrechaungynges]
[Headnote:
THE OPERATIONS OF CHANCE.]
HINC EGO UIDEO INQ{UA}M. {ET} CET{ERA}.
[Sidenote: [The fyfthe p{ro}se.]]
[Sidenote: _B._ I see plainly the nature of that felicity which
attends the virtues of the good, and of the misery that follows
the vices of the wicked.]
++Þus see I wel q{uo}d I. eyþer what blisfulnesse or ellys
what vnselinesse is estab[l]issed in þe desertys of
goode men {and} of shrewes.
[Sidenote: But in Fortune I see a mixture of good and evil. The
wise man prefers riches, &c., to poverty, &c.]
¶ but in þis ilke fortune
of poeple I see somwhat of goode. {and} somwhat of 3760
yuel. for no wise man haþ nat leuer ben exiled pore
{and} nedy {and} nameles. þan forto dwellen in hys Citee
{and} flouren of rychesses. {and} be redoutable by honoure.
{and} stronge of power
[Sidenote: And wisdom appears more illustrious, when wise men are
governors and impart their felicity to their subjects; and when
imprisonment, torture, &c., are inflicted only upon bad citizens.]
for in þis wise more clerely {and} 3764
more witnesfully is þe office of wise men ytretid whan
þe blisfulnes {and} [the] pouste of gouerno{ur}s is as it
were yshad amonges poeples þat ben neyȝboures {and}
subgitȝ. syn þat namely prisou{n} lawe {and} þise oþer 3768
to{ur}mentȝ of lawful peynes ben raþer owed to felonous
Citeȝeins. for þe whiche felonous Citeȝeins þo peynes
ben establissed. þan for goode folk.
[Sidenote: Why, then, should things undergo so unnatural a
change? Why should the worthy suffer and the vicious receive
the reward of virtue?]
¶ þan I m{er}ueile
me gretly q{uo}d I. whi [þ{a}t] þe þinges ben so mys 3772
entrechaunged. þat to{ur}mentȝ felounes pressen {and}
confounden goode folk. {and} shrewes rauyssen medes of
vertue {and} ben i{n} hono{ur}s. {and} in grete estatis. [[pg 132]]
[Sidenote: I should like to hear the reason of so unjust a
distribution.]
and I
desire eke to wite{n} of þe. what semeþ þe to ben þe 3776
resou{n} of þis so wrongful a confusiou{n}
[Sidenote: I should not marvel so much if _Chance_ were the cause
of all this confusion.]
¶ For I wolde
wondre wel þe lasse yif I trowed[e] þat alle þise þinges
were medeled by fortuouse hap.
[Sidenote: But I am overwhelmed with astonishment when I reflect,
that God the director of all things thus unequally distributes
rewards and punishments.]
Public-domain text, read in full here on John Shaqi.
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