Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
3794 _arctour_--MS. aritour
3795 _neye_--neygh
3796 _seyne_--seyn
_neye_--nygh
3797-99 _boetes_--MS. boeces, C. boetes
3798 _his_ (1)--hise
_wey[n]es_--weynes
3802 _ful[le]_--fulle
3804 _had[de]_--hadde
3806 _bacines_--MS. batines
_þikke_--MS. þilke, C. thilke
3807 _seyne_--seyn
3808 _hyȝt[e]_--hihte
3809 _eclips_--eclypse
3812 _chorus_--MS. thorus, C. chorus
3813 _snowe_--sonwh = snowh
3815 _here_--her
_redyly_--redely
3816 _yhid_--MS. yhidde, C. I-hid
_seye_--seyn
3817 _trouble_--trowblen
3820 _departid[e] from_--departede fro]
[Headnote:
FIVE GREAT QUESTIONS.]
ITA EST INQ{UA}M.
[Sidenote: [The syxte p{ro}se.]]
[Sidenote: _B._ So it is. But as thou hast promised to unfold the
hidden causes of things, and unveil things wrapt up in darkness; I
pray thee deliver me from my present perplexity, and explain the
mystery I mentioned to you.]
++Þvs is it q{uo}d I. but so as þou hast ȝeuen or byhyȝt
me to vnwrappe{n} þe hidde causes of þinges ¶ and 3824
to discoueren me þe resou{n}s couered w{i}t{h} dirknesses I
p{re}ye þe þat þou diuise {and} Iuge me of þis matere. {and}
þat þou do me to vndrestonde{n} it. ¶ For þis miracle
or þis wondre troubleþ me ryȝt gretely.
[Sidenote: _P._ You ask me to declare to you the most intricate of
all questions, which I am afraid can scarce be answered.]
{and} þan she a 3828
litel [what] smylyng seide. ¶ þou clepest me q{uo}d
she to telle þing. þat is grettest of alle þinges þat mowen
ben axed. ¶ And to þe whiche questiou{n} vnneþ[e]s is
þere auȝt ynow to lauen it. as who seiþ. vnneþes is þer 3832
suffisauntly any þing to answere p{er}fitly to þi questiou{n}.
[Sidenote: For the subject is of such a kind, that when one doubt
is removed, innumerable others, like the heads of the hydra,
spring up.]
¶ For þe matere of it is swiche þat whan oon doute is [[pg 134]]
determined {and} kut awey þer wexe{n} oþer doutes wiþ-outen
nou{m}bre. ryȝt as þe heuedes waxen of ydre þe 3836
serpent þat hercules slouȝ.
[Sidenote: Nor would there be any end of them unless they were
restrained by a quick and vigorous effort of the mind.]
¶ Ne þere ne were no
man{er}e ne noon ende. but yif þat a wyȝt co{n}streined[e]
þo doutes. by a ryȝt lyuely {and} a quik fire of þouȝt. þat
is to seyn by vigo{ur} {and} strengþe of witte.
[Sidenote: The question whereof you want a solution embraces the
five following points: 1. Simplicity, or unity of Providence. 2.
The order and course of Destiny.]
¶ For in 3840
þis matere me{n} weren wont to maken questiou{n}s of þe
simplicite of þe p{ur}ueaunce of god {and} of þe ordre of
destine.
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