Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: 3. Sudden chance. 4. Prescience of God, and divine
predestination. 5. Free-will.]
{and} of sodeyne hap. {and} of þe knowyng {and}
p{re}destinac{i}ou{n} deuine {and} of þe lyberte of fre wille. 3844
þe whiche þing þou þi self ap{er}ceiust wel of what weyȝt
þei ben. but for as mochel as þe knowynge of þise
þinges is a manere porc{i}ou{n} to þe medicine to þe. al be it
so þat I haue lytel tyme to don it.
[Sidenote: I will try to treat of these things:--]
ȝit naþeles I wole 3848
enforcen me to shewe somwhat of it. ¶ but al þouȝ
þe norissinges of dite of musike deliteþ þe þow most
suffren. {and} forberen a litel of þilk delite while þat I
weue (contexo) to þe resou{n}s yknyt by ordre ¶ As it likeþ 3852
to þe q{uo}d I so do.
[Sidenote: Resuming her discourse as from a new principle,
Philosophy argued as follows:--]
¶ þo spak she ryȝt a[s] by an oþer
bygynnyn[ge] {and} seide þus.
[Sidenote: The generation of all things, every progression of
things liable to change, and everything that moveth, derive their
causes, order, and form from the immutability of the divine
understanding.]
¶ þe enge{n}drynge of alle
þinges q{uo}d she {and} alle þe progressiou{n}s of muuable
nat{ur}e. {and} alle þ{a}t moeueþ in any manere takiþ hys 3856
causes. hys ordre. {and} hys formes. of þe stablenesse of þe
deuyne þouȝt
[Sidenote: Providence directs all things by a variety of means.]
[{and} thilke deuyne thowht] þat is yset {and}
put in þe toure. þat is to seyne in þe heyȝt of þe simplicite
of god. stablisiþ many manere gyses to þinges þat 3860
ben to don.
[Sidenote: These means, referred only to the divine intelligence,
are called Providence; but when contemplated in relation to the
things which receive motion and order from them, are called
Destiny.]
¶ þe whiche manere whan þat men loken
it i{n} þilke pure clerenesse of þe deuyne i{n}telligence. it
is ycleped p{ur}ueaunce ¶ but whan þilke manere is referred
by me{n} to þinges þat it moeueþ {and} disponeþ þan [[pg 135]]
of olde men. it was cleped destine.
Public-domain text, read in full here on John Shaqi.
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